Talmud su Levitico 25:12

HALAKHAH: Our Mishnah follows Rebbi Simeon⁶⁸It seems that this refers to the next Mishnah, that one may no longer eat of any kind if all remaining produce is on guarded fields not abandoned to the public and guarded against intrusion of wildlife.. It is written⁶⁹Sifra Behar Pereq 3(4). This derivation is accepted by everybody. (Lev. 25:12): “From the field you should eat its yield.” Any time you find food on the field, you can eat from the house. If it is finished on the field, it is finished in the house. What is the reason of Rebbi Simeon? You caused yourself not to eat⁷⁰Since you did riot obey the injunction to abandon your crop to the public and to wildlife, you cannot use that crop as an excuse to continue eating Sabbatical produce..

It is written (Lev. 25:7): “For your domestic animals and the wild animals of your Land shall all its yield be food.” Rebbi Ḥiyya bar Abba said, two kinds of yield, one from the house and one from the field, and it is written (Lev. 25:12): “From the field you shall eat its yield.⁸⁵This explains why the Mishnah has to give two terms for each kind of produce. As will be explained in the following paragraph, the edible produce of the Sabbatical year may be used only as unaltered food to be eaten.”

It is written (Lev. 25:12): “Because it is yovel, holy should it be for you, etc.” Just as [the year] is holy, so its yield is holy¹⁰⁵The full verse reads: “Because it is yovel, holy should it be for you; from the field you should eat its yield.” The yield of Sabbatical and Jubilee years has to be treated as holy and may not be used for industrial purposes. On the other hand, as explained in Note 85, lenient rules are valid for eating in the field..