Talmud su Levitico 5:17

¹⁴⁶Tosephta Ḥallah 2:7–9, Babli Baba Qama 110b, Ḥulin 132b, Sifry Qoraḥ #119 (“12 in the Temple, 12 in the countryside”), Midrash Tanḥuma Bemidbar 24, Num. rabba 5(1).24 gifts were given to Aaron and his sons, ten in the Temple, four in Jerusalem, and ten in the countryside. These are the ten in the Temple: Purification offering¹⁴⁷Lev. 6:19., reparation offering¹⁴⁸Lev. 7:7., public well-being offerings¹⁴⁹Lev. 23:19. Even though this sacrifice is labelled “well-being offering”, being a public offering it is treated as most holy and must be eaten by Cohanim in the Temple precinct., purification offering of a bird¹⁵⁰While there is no separate verse commanding that the purification offering of a bird must be eaten, since the burnt offering of a bird is consumed on the altar it follows that the purification offering must be eaten., the reparation offering for suspected guilt¹⁵¹Lev5:17–18., the log of oil of the skin-diseased¹⁵²Lev 14:10,21. The unused part of the oil becomes property of the Cohen., the two breads¹⁵³Lev. 23:17., the shew-bread¹⁵⁴Lev. 24:9., the remainders of cereal offerings¹⁵⁵Lev. 2:3, 6:9–11., and the ‘omer¹⁵⁶Lev. 23:10–11.. These are in Jerusalem: Firstlings¹⁵⁷While these are sacrifices, after the blood was sprinkled on the altar wall the animal was eaten by the Cohen and his family anywhere in the city., First Fruits¹⁵⁸Cf. Mishnah Bikkurim 3:10., what was lifted from thanksgiving sacrifices and from the nazir’s ram¹⁵⁹In fact, any part lifted for the Cohen from any well-being sacrifice is for the Cohen and his entire family, to be eaten outside the Temple precinct. Cf. Lev. 7:34, Num. 18:11., and the skins of sacrifices¹⁶⁰Only of most holy sacrifices (burnt, purification, and reparation offerings); Lev. 7:8.. These are in the countryside: Heave, Heave of the Tithe, ḥallah, foreleg, jawbone, and first stomach¹²⁷Deut. 18:3., the first shearing¹⁶¹Deut. 18:4., robbery of the proselyte¹⁶²Num. 5:8. It is assumed that the only person without legal heirs is the proselyte who had no children after his conversion., redemption of the firstborn¹⁶³Ex. 13., redemption of the firstborn donkey¹⁶³Ex. 13., ḥērem-dedications, and fields of inheritance¹⁶⁴Dedicated and not redeemed; Lev. 27:16–21..

HALAKHAH: “For all commandments of the Torah,” etc. Halakhah 8:“For a suspended sacrifice the individual and the Prince are liable,” etc. A person, to include the Prince¹⁰²Lev. 5:17, the introduction to the rules for the suspended reparation sacrifice.. Should it include the Anointed? “And sinned inadvertently.¹⁰³Lev. 5:15. There are two problems with this quote: The first that it is a misquote, it reads וְחָֽטְאָה֙ בִּשְׁגָגָ֔ה not בְחָֽטְאָה֙ בִּשְׁגָגָ֔ה. This is easily explainable since in talmudic times under the influence of Greek every ב sounded like v. The serious problem is that the quote is from the paragraph detailing the rules of the fixed reparation sacrifice for larceny committed with sancta. It seems that the quote from Lev. 5:17 refers to the full text וְאִם־נֶ֙פֶשׁ֙ in addition, if a person . . which in Sifra Wayyiqra 2 Parašah 12(1) is explained as meaning that the rules of the suspended reparation sacrifice, vv. 17–19 are an appendix to the rules of the reparation sacrifice for larceny involving sancta, vv. 14–16.” Any depending on acting inadvertently. This excludes the Anointed who is not depending on acting inadvertently¹⁰⁴He is liable for a sacrifice only if there is an element of ruling falsely, Mishnah 3.. But following Rebbi who said, the Anointed is depending on acting inadvertently¹⁰⁵Halakhah 3. Rebbi declares him liable for a bull and a goat without an element of ruling falsely in case the subject was idolatry, not in any other case. This permits to formulate the preceding argument so it remains valid even for Rebbi.? One dependent on acting inadvertently in any situation. This excludes the Anointed who is not dependent on acting inadvertently in any situation. A person, to include the Prince and the Anointed¹⁰⁶Lev. 5:20, the introduction to the rules for the reparation sacrifice for monetary offenses.. Here you say, to include the prince, and there you say, to include the Anointed? Like the purification sacrifices is the reparation sacrifice¹⁰⁷Lev. 7:7.. Just as the purification sacrifice atones and wipes clean, also the reparation sacrifice atones and wipes clean. This excludes the suspended reparation sacrifice which atones but leaves a residue¹⁰⁸If at the end it becomes clear that a sin had be committed which qualifies for a purification offering, the suspended offering did not take its place, and a second sacrifice is due. Therefore the rules for the suspended sacrifice are separate from those of other reparation sacrifices..