Talmud su Levitico 6:3

HALAKHAH: “Originally, anybody who wanted to remove the ashes from the altar,” etc. Rebbi Mana asked, why did they not establish a lottery for the removal of ashes? Come and see, slaughter is valid by a non-Cohen, but you are saying that there is a lottery⁷Mishnah 2:2.. Removal of ashes is forbidden to a non-Cohen, and you are saying, there is no lottery? Rebbi Mana turned around and said, slaughter is valid only during daytime, but the removal of ashes is valid during the entire night. If you are saying that there is a lottery, he will not get up early for the doubt⁸If the chances are slim that he will be able to serve, no Cohen will show up for the night duty. Babli 22a.. What did you see to say this? All the night⁹Lev. 6:2., he shall remove¹⁰Lev. 6:3.. From here that the removal of ashes is valid during the entire night.

And he shall lift³⁹Lev. 6:3.. There is no lifting unless he left a remainder⁴⁰Otherwise the verse would have said, “he takes away”.. Which ate. there is no eating less than the volume of an olive. If all of it⁴¹The ashes on the altar. was the volume of an olive? You may not take part of it since there would not be the volume of an olive; you may not take all of it since there would not be a remainder. And he lifts … what the fire ate. I could think wood, the verse says, the elevation sacrifice⁴²The verse reads: He shall lift the ashes from where the fire ate the elevation sacrifice on the altar.. If elevation sacrifice, I could think limbs of an elevation sacrifice⁴³Parts of the daily sacrifice which still are recognizable as such.; the verse says, what the fire ate. How is this? He scoops up from what has been consumed in the middle⁴⁴Where it is most likely from the sacrifice, not the fire wood. Sifra Ṣaw Pereq 2(4). and descends. It is an obligation to bring wood before fire, as it is said⁴⁵Lev. 1:7., they shall arrange on thefire, He mentioned wood before fire. If one arranged before he removed, he throws down and removes, disassembles and removes⁴⁶Since it has been stated that the removal of ashes is first in the service of a new day, and arranging new logs precedes the morning daily sacrifice, any arrangement preceding the removal of ashes is simply addition to the preceding day’s service and may be undone for the new day. Sifra Wayyiqra I Pereq 5(11)..

Rebbi Zeˋira in the name of Rebbi Ḥanina: Incense which was extinguished becomes defective even in carats¹⁰¹Even if entire grains of incense are not touched by the fire, they become disqualified. Babli Menaḥot24b.; for consumption is written only for the external altar¹⁰²Lev.6:3. A wick which was extinguished needs replacement¹⁰³Babli Menaḥot88b.. Immediately? The students of Rebbi Ḥiyya bar Julianus say, first it needs to be cooled. Does the oil have to be replaced? The word of Rebbi Samuel bar Rav Isaac implies that oil has to be replaced. Rebbi Samuel bar Rav Isaac asked, now on the winter solstice half a log for each light, on the summer solstice half a log for each light¹⁰⁴Since the candelabrum has to be lit “from evening to morning’ (Ex.27:21), one would assume that filling the same volume of oil in winter and summer means that in the summer the remnants of the previous night’s oil have to be discarded. Cf. Babli 15a.? Rebbi Yose said, from this you cannot conclude anything, as we have stated there¹⁰⁵Mishnah Šeqalim 5:1., “Ben Bevay for the skeins”, he was threading the wicks¹⁰⁶If larger wicks are used in summer than in winter, the same amount of oil can be burned in all seasons. The Babli presumes without discussion that the oil has to be replaced, Menaḥot88b..