Talmud su Numeri 19:7
וְכִבֶּ֨ס בְּגָדָ֜יו הַכֹּהֵ֗ן וְרָחַ֤ץ בְּשָׂרוֹ֙ בַּמַּ֔יִם וְאַחַ֖ר יָב֣וֹא אֶל־הַֽמַּחֲנֶ֑ה וְטָמֵ֥א הַכֹּהֵ֖ן עַד־הָעָֽרֶב׃
Quindi il sacerdote si laverà i vestiti e si bagnerà la carne in acqua, e in seguito potrà venire nel campo e il sacerdote sarà impuro fino alla sera.
Jerusalem Talmud Yoma
148Bulls and he-goats to be burned.And he who burns149Lev. 16:28.. Not the one who starts the fire, and not the one who prepares the stake. Who is he who burns? That is the one who helps during the burning. [Rebbi Yose said, this implies that the one who helps during the burning]150Corrector’s addition. makes his garments impure. Rebbi Immi in the name of Rebbi Eleazar: One who turns over an olive-sized piece151Less than this amount is not considered “consumed”. makes his garments impure. The problem is only one who stands inside152The Temple domain, or possibly the city of Jerusalem. and in his hand is a beam with which he turns over an olive-sized piece, [what is the rule]153Unnecessary corrector’s addition.? Let us hear from the following: And he shall take out, and he shall burn154Lev. 4:12, about the Anointed Priest’s bull.. Since one who takes out, only after he took to the outside, also he who burns only if he burns outside155Since the two expressions are written in the same verse.. There156About burning the carcass of the Red Cow. Ḥizqiah said, he shall be impure until the evening157Num. 19:7.; to include him who burns158Even though the verse speaks only of the Cohen who directs the ceremony, all his helpers are included.. Here it is the same159About bulls and he-goats to be burned; Sifry Num. 124..
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