Talmud su Numeri 30:9
וְ֠אִם בְּי֨וֹם שְׁמֹ֣עַ אִישָׁהּ֮ יָנִ֣יא אוֹתָהּ֒ וְהֵפֵ֗ר אֶת־נִדְרָהּ֙ אֲשֶׁ֣ר עָלֶ֔יהָ וְאֵת֙ מִבְטָ֣א שְׂפָתֶ֔יהָ אֲשֶׁ֥ר אָסְרָ֖ה עַל־נַפְשָׁ֑הּ וַיהוָ֖ה יִֽסְלַֽח־לָֽהּ׃
Ma se suo marito la rifiuta nel giorno in cui lo ascolta, allora annullerà il suo voto che è su di lei e la chiara espressione delle sue labbra, con cui ha legato la sua anima; e l'Eterno la perdonerà.
Jerusalem Talmud Nazir
It is written: “The Eternal will forgive her45Num. 30:6,9,13. The verses refer to girls or women whose vows are dissolved by father or husband. The verses assume that they felt impelled to make vows for some hidden guilt. In the Babli, 23a, the verse is interpreted to refer only to the case of the woman violating her vow, not knowing that it had been dissolved. The speaker there and in Tosephta 3:14 is R. Aqiba..” This tells that she needs forgiveness. When Rebbi Jacob came to this verse, he used to say: If somebody needs atonement having intended to get pig’s meat but happened to get kosher [animal’s] meat, so much more one who had the intent to get pig’s meat and got pig’s meat.
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Jerusalem Talmud Nazir
Who dissolves her obligations78It is agreed that Num. 30 gives the husband the right to dissolve his wife’s vows. But where is it written that the husband can eliminate the sacrifices which are implied by his wife’s vow?? Rebbi Yose ben Ḥanina said, it is a decree of Scripture: “He dissolved her vow;” he dissolved her obligation79Num. 30:9: “If on the day of his hearing he stops her and dissolves her vow [and] obligations.”. The one who dissolved her vow dissolved her obligation.
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