Talmud su Salmi 10:3
כִּֽי־הִלֵּ֣ל רָ֭שָׁע עַל־תַּאֲוַ֣ת נַפְשׁ֑וֹ וּבֹצֵ֥עַ בֵּ֝רֵ֗ךְ נִ֘אֵ֥ץ ׀ יְהוָֽה׃
Poiché il malvagio si vanta del desiderio del suo cuore, e l'avido si vanta, sebbene disprezzi l'Eterno.
Jerusalem Talmud Sanhedrin
It was stated70Tosephta 1:2, Babli 6b, Yebamot 92a.: Rebbi Eliezer ben Rebbi Yose the Galilean says, the person who arranges a compromise is sinning71It is clear from the following paragraphs and the parallels, that the statement is interpreted to apply to cases where either the trial already has started or where existing law allows a clear decision., and the one who praises a compromiser is like a blasphemer before the Omnipresent, as it is said72Ps. 10:3.: he who blesses a compromiser slanders the Eternal! The law should pierce the mountain, as Moses did73Who ordered ail people with suits to appear before him for judgment (Ex. 18:16) and did not invite them to an arbitration panel.. But Aaron promoted peace74The midrash (Avot dR. Nathan I 12, II 24) explains that he dissuaded people from going to court. This is preferable according to everybody., as it is said75Mal. 2:6., in peace and straightness he went with Me.
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Jerusalem Talmud Sanhedrin
It was stated70Tosephta 1:2, Babli 6b, Yebamot 92a.: 76Babli Bava qamma 94a. In other Yerushalmi sources (Hallah 1:9 Notes 218–221; Šabbat 13:3 14a l. 50) it is an Amoraic statement.“Rebbi Eliezer ben Jacob says, why does the verse say72Ps. 10:3., he who blesses unlawful gain slanders the Eternal? They gave a parable, to what can this be compared? To one who stole a se’ah of wheat, brought it to the baker, separated its ḥallah77To avoid committing a deadly sin. If he recites the required blessing, he commits an intentional sin; if he induces the baker to recite the blessings, the baker commits an unintended sin and the thief violates the commandment not to put a stone in the way of a blind man., and fed it to his children. He pronounces blessings but it is blasphemy.
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Jerusalem Talmud Sanhedrin
78In the Tosephta (1:3) an anonymous statement. Rebbi Meir says, why does the verse say72Ps. 10:3., he who blesses unlawful gain slanders the Eternal? These are Joseph’s brothers, as it is is said79Gen. 37:26.: What is the gain if we slay our brother, etc.”
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