Talmud su Salmi 118:25
אָנָּ֣א יְ֭הוָה הוֹשִׁ֘יעָ֥ה נָּ֑א אָֽנָּ֥א יְ֝הוָ֗ה הַצְלִ֘יחָ֥ה נָּֽא׃
Ti supplichiamo, o Eterno, risparmia ora! Ti preghiamo, o Eterno, di farci ora prosperare!
Jerusalem Talmud Sukkah
MISHNAH: How is the order of the willow? There was a place below Jerusalem called Moṣa. They descended there to collect willow branches, and come and erect them on the sides of the altar, their heads bent on the altar. They trumpeted straight, treble, and straight. Every day they surround the altar once and say, please, Eternal, please save; please, Eternal, please let succed31Ps. 118:25.. Rebbi Jehudah says, Ani wahu please save, ani wahu please save32The spelling וָהוּא is confirmed by Maimonides’s autograph Mishnah. In his interpretation the reference is to Deut 32:39: I, I am He, and no power competes with me.. On that day33The seventh day of Tabernacles. they surround the altar seven times. 34This part of the Mishnah is not discussed in the Halakhah; it is not in Maimonides’s autograph of the Mishnah nor in the Babli (45b) it seems to be a baraita. What are they saying when taking leave? Beauty for you, altar, beauty for you, altar. Rebbi Eliezer says, to the Eternal and you, altar, to the Eternal and you, altar.
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Jerusalem Talmud Sukkah
MISHNAH: One ties the lulav only with its own kind97One ties myrtle and willow branches to the palm branch only with palm leaves, myrtle or willow branches, in order not to add an unauthorized kind to the 4 authorized ones., the words of Rebbi Jehudah. Rebbi Meïr says, even with a string98In his opinion the tying of myrtle and willow branches to the palm branch is common usage, not biblical commandment, and the string never is counted as another kind.. Rebbi Meïr said, it happened that the people of Jerusalem did tie their lulavim with golden jewels99Arabic גִמָאנ “jewels”.. They told him, under these they tied it with its own kind. Where did they move100In the synagogue the main service involving the lulav is the recitation of Hallel, Pss. 113–118, where the lulav is moved at the recitation or repetition of designated verses.? At thank the Eternal101Ps. 118:1,29. beginning and end, and also at please, Eternal, please save102Ps. 118:25., following the words of the House of Hillel. The House of Shammai say, also at please, Eternal, please give success102Ps. 118:25.. Rebbi Aqiba said, I was watching Rabban Gamliel and Rebbi Joshua, when all the people were shaking their lulavim but they moved them only at please, Eternal, please save.
If somebody returns from a trip where he had no lulav, when he enters his house he can take it at his table104And make the benediction (Note 67).. If he did not take it in the morning he may take it in the afternoon since the entire day is qualified for the lulav.
If somebody returns from a trip where he had no lulav, when he enters his house he can take it at his table104And make the benediction (Note 67).. If he did not take it in the morning he may take it in the afternoon since the entire day is qualified for the lulav.
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