Talmud su Salmi 118:26

Here¹⁷⁵This paragraph is a copy of the corresponding one in Sukkah 3:12; “here” refers to the discussion of Hallel in that tractate. The entire paragraph deals with the recitation of Hallel; the parallel in the Babli is Sukkah 38b., a baraita states: “If he heard but did not answer, he did his duty. If he answered but did not hear, he did not do his duty.” Rav in the name of Abba bar Ḥana¹⁷⁶A cousin of Rav who studied with him under their common uncle R. Ḥiyya. In contrast to Rav, Rebbi Abba bar Ḥana did not return to Babylonia permanently. In the Babli, the statement is reported in the name of Rav’s son-in-law Rav Ḥanan bar Abba., or, as some say, Abba bar Ḥana in the name of Rav, that is only if he answered the beginnings of chapters. Rebbi Zeïra inquired, what are beginnings of chapters? (Ps. 113:1) “Hallelujah, praise, you servants of the Eternal, praise the name of the Eternal.¹⁷⁷Neither here nor in the Babli is it clear whether “headings” means only the first sentence of Hallel or the first sentence of every Psalm to be recited; cf. Tosaphot Sukkah 38b, s. v. מכאן.” They asked before Rebbi Ḥiyya bar Abba, from where do we know that if somebody heard but did not answer, that he fulfilled his duty? He said, because we see great rabbis acting accordingly. They stand in the congregation where some say (Ps. 118:26): “Blessed he who comes,” and the others say: “in the name of the Eternal,” and all have fulfilled their duty¹⁷⁸Hence, it is unnecessary in the recitation of Psalms or synagogal poetry that in responsively recited pieces everyone should pronounce everything; the practice given here is also endorsed by the Babli (Sukkah 38b) and is accepted in most Jewish groups..

Rebbi Ze`ira asked before Rebbi Abbahu: He told him, (on top) [in the mouth] before you. Rebbi Jonah answered both ways. Rebbi Eleazar answered both ways. As it was stated, if he heard but did not answer, he fulfilled his obligation; if he answered but did not hear he did not fulfill his obligation<sup>404</sup>The recitation of the holiday Hallel(Ps. 13–18).. Rav in the name of Rebbi Abba bar Ḥana; but some say Rebbi Abba bar Ḥana in the name of Rav: Only if he answered at the start of the Chapters. Rebbi Ze`ira asked, what are the starts of Chapters? Hallelujah, praise, servants of the Eternal, praise the Name of the Eternal⁴⁰⁵Ps. 113:1.. They asked before Rebbi Ḥiyya bar Abba: From where that he who heard but did not answer has fulfilled his obligation? He told them, since we are seeing great rabbis standing among the public when these say praised be he who comes and the others say in the name of the Eternal⁴⁰⁶Ps. 118:26., and both have fulfilled their obligation.

Rebbi Ze`ira asked before Rebbi Abbahu: He told him, (as it comes in the mouth before you) [Rebbi Abba is on top before you.]<sup>125</sup>The scribe’s text, supported by the text in Megillah, is the only one which makes sense. One may answer either hallelu yah or hallelujah. Rebbi Jonah answered both ways. Rebbi Eliezer<sup>126</sup>With the text in Megillah read: Eleazar. did not answer any way<sup>127</sup>Here is a sentence missing, which is found in the origin in Megillah:“As it was stated: if he heard but did not answer he fulfilled his obligation, if he answered but did not hear he did not fulfill his obligation.”. Rav in the name of Rav Abba bar Ḥana <sup>128</sup>Again a clause missing from the parallel sources: {Some say, Rav Abba bar Ḥama} in the name of Rav. Both statements are possible; the authors were cousins. Here starts a parallel in Berakhot8:9, Notes 177–182,ב. Babli 38b. in the name of Rav: Only if he answered at the start of the Chapters. Rebbi Ze`ira asked, what are the starts of Chapters? Hallelujah, praise, servants of the Eternal, praise the Name of the Eternal¹²⁹Ps. 113:1. In Yemenite prayer books the instructions for the recitation are, with the responses added in brackets: Hallelujah [hallelujah], praise, servants of the Eternal, [hallelujah], praise the Name of the Eternal [hallelujah]. Babli 38b.. They asked before Rebbi Ḥiyya bar Abba: From where that he who heard but did not answer has fulfilled his obligation? He told them, since we are seeing great rabbis standing among the public when these say praised be he who comes and the others say in the name of the Eternal¹³⁰Ps. 118:26. Approved in the Babli 38b. Yerushalmi Berakhot8:9 Note 178., and both have fulfilled their obligation.