כִּ֤י לְאָדָם֙ שֶׁטּ֣וֹב לְפָנָ֔יו נָתַ֛ן חָכְמָ֥ה וְדַ֖עַת וְשִׂמְחָ֑ה וְלַחוֹטֶא֩ נָתַ֨ן עִנְיָ֜ן לֶאֱס֣וֹף וְלִכְנ֗וֹס לָתֵת֙ לְטוֹב֙ לִפְנֵ֣י הָֽאֱלֹהִ֔ים גַּם־זֶ֥ה הֶ֖בֶל וּרְע֥וּת רֽוּחַ׃
Poiché all'uomo che è buono dinanzi a Lui Egli dà saggezza, conoscenza e gioia; ma al peccatore dà l'occupazione di raccogliere e ammassare, per darlo a colui che è buono dinanzi a Dio. Anche questo è vanità e un correre dietro al vento.
Esther
And the king removed his ring, which he had taken from Haman, and he gave it to Mordecai; and Esther placed Mordecai over the house of Haman.
Ecclesiastes
All [take it to heart] when [they perceive that] all [men receive their just desserts]. [And all men know] that one fate [(death)] befalls all men in this world. But the righteous, knowing that judgment awaits all men in the world to come, choose to be righteous in this world.] [Some instances of the above phenomenon:] the righteous one [(Noach)] and the wicked one [(Pharaoh Nechoh), both of whom were lame], the pure one [(Aaron)] and the unclean one [(the spies) — the same fate [(not entering Eretz Yisrael) befalling both, though Aaron spoke in praise of the land, and the spies, against it]; the sacrificer [Yoshiyahu, viz. II Chronicles 35:11) and the non-sacrificer [(Achav) — both of whom were slain by arrows]; the good man [(David, who built the Temple)] and the sinner [(Nevuchadnezzar, who destroyed it) — both reigned forty years]; the false swearer [(Tzidkiyahu, viz. II Chronicles 36:134)] and the fearer of oaths [(Shimshon, viz. Judges 15:12,) both of whom died by having their eyes gouged out.]