Targum su Genesi 28:26

And Izhak called Jakob, and blessed him, and commanded him, and said to him, Thou shalt not take a wife from the daughters of the Kenaanaee.

Arise, go to Padan of Aram, to the house of Bethuel thy mother's father, and take thee from thence a wife from the daughters of Laban mother's brother.

And El Shadai will bless thee with many possessions, and increase thee and multiply thee into twelve tribes, and thou shalt be worthy of the congregation of the sons of the Sanhedrin, the sum of which is seventy, according to the number of the nations.

And He will give the blessing of Abraham to thee, and to thy sons with thee, and cause thee to inherit the land of thy sojourning, which he gave unto Abraham.

And Izhak sent Jakob away, and he went to Padan Aram unto Laban bar Bethuel the Armaite, the brother of Rivekah the mother of Jakob and Esau.

And Esau considered that Izhak had blessed Jakob, and had sent him to Padan Aram to take to him from thence a wife, when he blessed him, and commanded him, saying, Thou shalt not take a wife of the daughters of the Kenaanites;

and that Jakob obeyed the word of his father, and the word of his mother, and was gone to Padan Aram:

and Esau considered that the daughters of Kenaan were evil before Izhak his father,

and Esau went unto Ishmael, and took to wife Mahalath, who is Besemath the daughter of Ishmael bar Abraham, the sister of Nebaioth from his mother, besides his other wives.

Five miracles were wrought for our father Jakob at the time that he went forth from Beersheba. The first sign: the hours of the day were shortened, and the sun went down before his time, forasmuch as the Word had desired to speak with him. The second sign: the four stones which Jakob had set for his pillow he found in the morning, had become one stone. Sign the third: the Stone which, when all the flocks were assembled, they rolled from the mouth of the well, he rolled away with one of his arms. The fourth sign: the well overflowed, and the water rose to the edge of it, and continued to overflow all the days that he was in Haran. The fifth sign: the country was shortened before him, so that in one day he went forth and came to Haran.

Five signs were wrought for our father Jakob at the time he went forth from Beersheba to go unto Haran. The first sign: the hours of the day were shortened for him, and the sun was hidden from him before its time, because His Word had desired to speak with him. The second sign: after our father Jakob had lifted up his feet from Beersheba, the country was shortened before him, and be found himself sitting in Haran. The third sign: the stones which Jakob our father had taken in the evening, and set as the resting-place of his head, when he had risen in the morning be found had all become one stone; and that is the stone which he set up in the first covenant, pouring oil upon the top of it. The fourth sign : when all the shepherds had gathered together at the stone to roll it from the mouth of the well, and could not, then came our father Jakob and lifted it with one hand, and watered the flock, of Laban his mother's brother. The fifth sign: after our father Jakob had lifted the stone from the mouth of the well, the well overflowed, and was overflowing twenty years; all the days that our father Jakob dwelt in Haran. These five signs were wrought for our father Jakob in the time when he departed from Beersheba to go to Charan.

And he prayed in the place of the house of the sanctuary, and lodged there, because the sun had gone down. And he took four stones of the holy place, and set his pillow, and slept in that place.

And he dreamed, and, behold, a ladder was fixed in the ground, and the top of it reached to the height of heaven. And, behold, the two angels who went unto Sedom, and who had been expelled from the midst of them, because they had revealed the secrets of the Lord of the world; and being cast forth they had walked till the time that Jakob went out from the house of his father, and had accompanied him with kindliness unto Bethel, in that day had ascended to the high heavens, and said, Come, see Jakob the pious, whose likeness is inlaid in the throne of glory, and whom you have so greatly desired to behold. Then the rest of the angels of the holy Lord descended to look upon him.

And he dreamed, and, behold, a ladder was fixed in the earth, and the summit of it reached to the height of heaven. And, behold, the angels who had accompanied him from the house of his father, ascended to make known to the angels on high, saying, Come, see Jakob the pious, whose likeness is in the throne of glory, and whom you have been desirous to see! And, behold, the holy angels from before the Lord ascended and descended, and looked upon him.

And, behold, the Glory of the Lord stood above him, and He said to him, I am the Lord the God of Abraham thy father, and the God of Izhak, The land on which thou art lying I will give to thee and to thy sons.

And thy sons shall be many as the dust of the earth, and shall become strong on the west and on the east, on the north and on the south: and all the kindreds of the earth shall through thy rightneousness and the righteousness of thy sons be blessed.

And, behold, My Word is for thy help, and will keep thee in every place where thou shalt go, and will bring thee (again) to this land; for I will not leave thee until the time when I have performed all that I have told thee.

And Jakob awoke from his sleep, and said, Verily the Glory of the Lord's Shekinah dwelleth in this place, and I knew it not.

And he was afraid, and said, How dreadful and glorious is this place! This place is not common, but the sanctuary of the Name of the Lord, the proper spot for prayer, set forth before the gate of heaven and founded beneath the throne of glory.

And Jakob arose in the morning, and took the stone which he had placed for his pillow, and set it standing, and poured oil on the top of it.

And he called the name of that place Beth El; but Luz was the name of the city at the first.

And Jakob vowed a vow, saying, If the Word of the Lord will be my Helper, and will keep me from shedding innocent blood, and from strange worship, and from impure converse, in this way that I am going; and will give me bread to eat, and raiment to wear,

and will bring me back in peace to my father's house; the Lord shall be my God:

and this stone which I have set (for) a pillar shall be ordained for the house of the sanctuary of the Lord, and upon it shall generations worship the Name of the Lord; and of all that Thou mayest give me, the tenth will I separate before Thee.