הַ֭עֹזֶבֶת אַלּ֣וּף נְעוּרֶ֑יהָ וְאֶת־בְּרִ֖ית אֱלֹהֶ֣יהָ שָׁכֵֽחָה׃
그는 소시의 짝을 버리며 그 하나님의 언약을 잊어버린 자라
The Gate of Unity
This is in accordance with the statement in Zohar regarding the thigh of a Sota.21Regarding the verses, (Genesis 32:26) “And Yaakov was left alone, and there wrestled a man with him etc.” and, “He saw that he did not prevail against him, he touched the hollow of his thigh,” the Zohar (Mishpatim 111b) explains that the Sitra Achara (the side of evil) persevered over the thigh, i.e. Netzach, of Yaakov, and “won” it from him. The Zohar then continues to explain that the aspect of the “thigh” (i.e., Netzach) of the aspect of Yaakov was weakened until the Prophet Shmuel came and rectified it. (It explains there that its weakness was that it did not draw down the light of prophecy. As is explained elsewhere, prophecy is primarily revealed through the aspects of Netzach and Hod.) From the time of Shmuel onward the Sitra Achara does not have dominion over the aspect of the thigh of Yaakov. Rather, the forces of evil and concealment now receive their sustenance from another “thigh,” the thigh of the adulteress (Sota). As scripture states regarding the adulteress - Sotah (Numbers 5:22), “These waters that cause curse shall enter your innards to distend the stomach and cause the thigh to fall.” The reason for this is because the Sitra Achara itself is compared to an adulteress, as stated (Proverbs 2:17), “Who forsakes the friend of her youth, and forgets the covenant of her God.” (See Zohar II 111b; Numbers 5:21, 27.)