שַׁ֜בְתִּי וְרָאֹ֣ה תַֽחַת־הַשֶּׁ֗מֶשׁ כִּ֣י לֹא֩ לַקַּלִּ֨ים הַמֵּר֜וֹץ וְלֹ֧א לַגִּבּוֹרִ֣ים הַמִּלְחָמָ֗ה וְ֠גַם לֹ֣א לַחֲכָמִ֥ים לֶ֙חֶם֙ וְגַ֨ם לֹ֤א לַנְּבֹנִים֙ עֹ֔שֶׁר וְגַ֛ם לֹ֥א לַיֹּדְעִ֖ים חֵ֑ן כִּי־עֵ֥ת וָפֶ֖גַע יִקְרֶ֥ה אֶת־כֻּלָּֽם׃
내가 돌이켜 해 아래서 보니 빠른 경주자라고 선착하는 것이 아니며 유력자라고 전쟁에 승리하는 것이 아니며 지혜자라고 식물을 얻는 것이 아니며 명철자라고 재물을 얻는 것이 아니며 기능자라고 은총을 입는 것이 아니니 이는 시기와 우연이 이 모든 자에게 임함이라
Tanya
For in truth, all of the issues of the human except for the words of Torah and the fear of heaven are only attainable through prophesy, and the sages do not have bread as our Rabbis said, "Everything is in the hands of heaven except the fear of heaven," and "Seven things are hidden... A person does not know how they will make a living... and when the kingdom of David will be restored..." Behold they held these things equal to each other. And what it says in Isaiah "A counselor and skilled artisan," and also what our Rabbis said, "and they benefit from them with counsel and insight," this is referring to words of Torah which are called "insight." As our Rabbis said, "a counselor, this is one who knows how to extend the years and fix the months..." For the secret of the extension is called counsel and secret in the language of the Torah as it says in Sanhedrin 87, see what Rashi says there.