וַיֹּ֤אמֶר יְהוָה֙ אֶל־מֹשֶׁ֔ה פְּסָל־לְךָ֛ שְׁנֵֽי־לֻחֹ֥ת אֲבָנִ֖ים כָּרִאשֹׁנִ֑ים וְכָתַבְתִּי֙ עַל־הַלֻּחֹ֔ת אֶת־הַדְּבָרִ֔ים אֲשֶׁ֥ר הָי֛וּ עַל־הַלֻּחֹ֥ת הָרִאשֹׁנִ֖ים אֲשֶׁ֥ר שִׁבַּֽרְתָּ׃
여호와께서 모세에게 이르시되 너는 돌판 둘을 처음 것과 같이 깍아 만들라 네가 깨뜨린 바 처음 것과 같이 깎아 만들라 네가 깨뜨린 바 처음 판에 있던 말을 내가 그 판에 쓰리니
Tzofnat Paneach
And it seems to me that what is written in the Sha"s in Menachot 99b, that Resh Lakish said that there are times when the cancelling of the Torah is its foundation, as it is written 'that you broke', teaching us that the Holy One of Blessing said to him 'good for you to break it!'And this is very surprising! How can it be that cancelling Torah is its foundation? And I wrote there [regarding the verse] "[between] the creatures, going and returning" (Ezekiel 1:14) that the soul is always on fire etc, lest there will be, God forbid, a cancellation in reality, and through the effort of taking care of one's body such as eating and drinking and sex and business, the soul stops being on fire, and brings about a constriction and tightening of the soul, etc (Ben Porat Yosef, Shabbat HaGadol 2:83), and these are wise words from a wise mouth. And through this one can understand what Resh Lakish said that sometimes the cancellation of the Torah is its foundation (Menachot 99a) from this deep meaning of "going and returning" - and sit with this. And through the dealing with the needs of this world for the purpose of the soul, then the dealings with this world can become a throne for the world to come, etc, see there.