히브리어 성경
히브리어 성경

아모스 5:15의 Chasidut

שִׂנְאוּ־רָע֙ וְאֶ֣הֱבוּ ט֔וֹב וְהַצִּ֥יגוּ בַשַּׁ֖עַר מִשְׁפָּ֑ט אוּלַ֗י יֶֽחֱנַ֛ן יְהוָ֥ה אֱלֹהֵֽי־צְבָא֖וֹת שְׁאֵרִ֥ית יוֹסֵֽף׃ (ס)

너희는 악을 미워하고 선을 사랑하며 성문에서 공의를 세울지어다 만군의 하나님 여호와께서 혹시 요셉의 남은 자를 긍휼히 여기시리라

Kedushat Levi

Another explanation of the tone sign shalshelet over ‎the word ‎וימאן‎ is based on its shape, which resembles the letter ‎ל‎, ‎according to Zohar I 168. where it discusses how David, who ‎originally was meant to die at birth, was kept alive when the ‎patriarchs heard about this, each one “donating” part of their ‎lives to make up the seventy years that David lived. According to ‎the Zohar, Joseph donated 37 years of his life (he died at ‎‎110 whereas his father had lived to be 147 years) so that he had ‎contributed the lion’s share of David’s life. The letter ‎ל‎ is an ‎allusion to David as our sages say when stating in kallah ‎rabbati 8 that the attribute of ‎מלכות‎, Royalty, can be acquired ‎by 30 different virtues. The word ‎שלשה‎ is also an allusion to ‎David, and by Joseph raising his voice when rejecting the demand ‎by Potiphar’s wife that he sleep with her, he managed to invoke ‎the combined merits of the three patriarchs who helped him to ‎remain steadfast in his refusal.‎
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