신명기 8:1의 Chasidut
כָּל־הַמִּצְוָ֗ה אֲשֶׁ֨ר אָנֹכִ֧י מְצַוְּךָ֛ הַיּ֖וֹם תִּשְׁמְר֣וּן לַעֲשׂ֑וֹת לְמַ֨עַן תִּֽחְי֜וּן וּרְבִיתֶ֗ם וּבָאתֶם֙ וִֽירִשְׁתֶּ֣ם אֶת־הָאָ֔רֶץ אֲשֶׁר־נִשְׁבַּ֥ע יְהוָ֖ה לַאֲבֹתֵיכֶֽם׃
내가 오늘날 명하는 모든 명령을 너희는 지켜 행하라 그리하면 너희가 살고 번성하고 여호와께서 너희의 열조에게 맹세하신 땅에 들어가서 그것을 얻으리라
Kedushat Levi
Deuteronomy 8,1. “The entire commandment that I enjoin upon you this day is so that you will live (thrive) and multiply and be able to take possession of the land, etc.";
We have a rule that even if a person is unable to observe all of the commandments of the Torah, especially in exile, when we are all unable to fulfill the commandments which are applicable to people resident in the Holy Land, as long as such people yearn for the day when they will be able to observe these commandments, G’d will help them to be able to fulfill these commandments in the Holy Land in due course.
This is the message Moses conveys to the people at this juncture when speaking of כל המצוה, “the entire complex of commandments.” If you will yearn, starting now, to perform these commandments as soon as the opportunity will present itself, you will surely enjoy the merit of doing so in person.
The word תשמרון in this verse is to be understood in the same way as when Yaakov is reported when reacting to Joseph’s dream in which 11 stars and sun and moon bow down to him. At that point (Genesis 37,11) the Torah writes: ואביו שמר את הדבר, “his father looked forward expectantly to the matter.” [Contrary to Joseph’s brothers, who were outraged by Joseph’s dream of lording it over them, his father did not dismiss it out of hand, although he pointed out that Joseph’s deceased mother could certainly not bow down to him. Ed.]
We have a rule that even if a person is unable to observe all of the commandments of the Torah, especially in exile, when we are all unable to fulfill the commandments which are applicable to people resident in the Holy Land, as long as such people yearn for the day when they will be able to observe these commandments, G’d will help them to be able to fulfill these commandments in the Holy Land in due course.
This is the message Moses conveys to the people at this juncture when speaking of כל המצוה, “the entire complex of commandments.” If you will yearn, starting now, to perform these commandments as soon as the opportunity will present itself, you will surely enjoy the merit of doing so in person.
The word תשמרון in this verse is to be understood in the same way as when Yaakov is reported when reacting to Joseph’s dream in which 11 stars and sun and moon bow down to him. At that point (Genesis 37,11) the Torah writes: ואביו שמר את הדבר, “his father looked forward expectantly to the matter.” [Contrary to Joseph’s brothers, who were outraged by Joseph’s dream of lording it over them, his father did not dismiss it out of hand, although he pointed out that Joseph’s deceased mother could certainly not bow down to him. Ed.]
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