창세기 26:7의 Chasidut
וַֽיִּשְׁאֲל֞וּ אַנְשֵׁ֤י הַמָּקוֹם֙ לְאִשְׁתּ֔וֹ וַיֹּ֖אמֶר אֲחֹ֣תִי הִ֑וא כִּ֤י יָרֵא֙ לֵאמֹ֣ר אִשְׁתִּ֔י פֶּן־יַֽהַרְגֻ֜נִי אַנְשֵׁ֤י הַמָּקוֹם֙ עַל־רִבְקָ֔ה כִּֽי־טוֹבַ֥ת מַרְאֶ֖ה הִֽיא׃
그곳 사람들이 그 아내를 물으매 그가 말하기를 그는 나의 누이라 하였으니 리브가는 보기에 아리따우므로 그곳 백성이 리브가로 인하여 자기를 죽일까 하여 그는 나의 아내라 하기를 두려워함이었더라
Baal Shem Tov
Even if foreign thoughts arrive, my master taught me how to discern whether a thought is from the pillar of kindness, hesed, that fell through the breaking of the vessels and needs to be elevated. Some thoughts, however, are thoughts of transgression, and when such a thought arrives, you should know that there is judgement against you that want you to be punished, and you should tremble greatly at this understanding. By doing so, you can unite Awe and Awed, and "all evildoers will disappear." In this way he interpreted the verses "I know that you are a beautiful woman" (Genesis 12:11) and "Lest they kill me" (Genesis 26:7) - a hint at the punishment of one who harbours this type of thoughts of sexuality.
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