신명기 2:34 해설: Rashi, Ramban, Ibn Ezra & Tur HaArokh

וַנִּלְכֹּ֤ד אֶת־כָּל־עָרָיו֙ בָּעֵ֣ת הַהִ֔וא וַֽנַּחֲרֵם֙ אֶת־כָּל־עִ֣יר מְתִ֔ם וְהַנָּשִׁ֖ים וְהַטָּ֑ף לֹ֥א הִשְׁאַ֖רְנוּ שָׂרִֽיד׃

그 때에 우리가 그 모든 성읍을 취하고 그 각 성읍을 그 남녀와 유아와 함께 하나도 남기지 아니하고 진멸하였고

Rashi

מתם means MEN. — Of the spoil taken from Sihon it is stated (v. 35) בזזנו לנו, an expression denoting plunder (בזה), because then this was an object of desire to them, so that each man took spoil for himself. But when they came to the plundering of Og, they were already full to satiety, and it was contemptible in their eyes, so that they tore in pieces and cast away cattle and garments, and took only silver and gold. On this account it is said (Deuteronomy 3:7) בַּזֹּנוּ לנו which is an expression denoting "holding in contempt" (בזיון). Thus is it expounded in Siphre in the chapter beginning with "And Israel dwelt in Shittim״ (Numbers 25:1).
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Ramban

AND WE UTTERLY DESTROYED EVERY CITY, THE MEN, AND THE WOMEN, AND THE LITTLE ONES — who were of the Amorites, and they were commanded thereon, as it is said, But of the cities of these peoples, that the Eternal thy G-d giveth thee for an inheritance, thou shalt save alive nothing that breatheth.257Further, 20:16. Even so, Moses opened discussions with them peacefully, for such is the commandment [that even for the seven nations we were obligated to proclaim peace to them] as I will explain with the help of G-d.252Further, 20:10. But to Og the king of Bashan he did not proclaim peace because Og had come forth to battle against Israel before they even came to his city.258This is clearly indicated in Scripture: Then we turned, and went up the way to Bashan, and Og, the king of Bashan came out against us (above, 3:1). I have already explained the subject in the section Zoth Chukath.259Numbers 21:21.
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Ibn Ezra

the men i.e., male humans.
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