וַיִּזְבַּ֣ח אֲדֹנִיָּ֗הוּ צֹ֤אן וּבָקָר֙ וּמְרִ֔יא עִ֚ם אֶ֣בֶן הַזֹּחֶ֔לֶת אֲשֶׁר־אֵ֖צֶל עֵ֣ין רֹגֵ֑ל וַיִּקְרָ֗א אֶת־כָּל־אֶחָיו֙ בְּנֵ֣י הַמֶּ֔לֶךְ וּלְכָל־אַנְשֵׁ֥י יְהוּדָ֖ה עַבְדֵ֥י הַמֶּֽלֶךְ׃
아도니야가 에느로겔 근방 소헬렛 돌 곁에서 양과 소와 살찐 송아지를 잡고 왕자 곧 자기의 모든 동생과 왕의 신복 유다 모든 사람을 다 청하였으나
Tze'enah Ure'enah
“Adonijah sacrificed sheep, oxen, and fatlings, etc.” [1:9]. Adonijah slaughtered fat sheep and cattle near a large stone called Even Hazolahet. Why was it called Even Hazolahet? That is because young men would attempt to move the stone.9Rashi, I Kings, 1:9. The one who could move it, would be a hero. It was at that stone that Adonijah slaughtered the sheep and cattle. The stone was near a well where people would wash their clothes.10Rashi, I Kings, 1:9. This is the translation of Ein Rogel. Adonijah invited all of his brother princes and all of his people from Judah, the servants of the king. He did not invite Nathan the prophet and Benaiah, the warriors, and Solomon his brother.
Rashi
And fattened [oxen]. Oxen which are [fattened by being] fed forcefully.
Rashi
The stone of Zocheles. A huge stone used by the young men to test their strength by moving or dragging it. An expression similar to “moving [זוחלין]”20See Misnayoy Mikvaos 5:4,5. water, or, “those that creep [זוחלי] on the earth.”21Devarim 32:24. [Targum] Yonoson rendered [אבן זוחלת as] אבן סכותא [=a lookout stone], upon which people stand and look far into the distance.
Ralbag
프리미엄 회원 전용Rashi
Ein-Rogel. [Targum] Yonoson rendered [עין רוגל as] עין קצרא, which is [a well]22It was customary to anoint kings near a well or another source of running water to symbolize continuity and prolonged rule. See Rashi 1:33 below. used by a clothes washer who would press the woolen clothes with his feet [=רגליו], by trampling [on them].