요나 3:6 해설: Rashi, Abarbanel, Ibn Ezra & Malbim

וַיִּגַּ֤ע הַדָּבָר֙ אֶל־מֶ֣לֶך נִֽינְוֵ֔ה וַיָּ֙קָם֙ מִכִּסְא֔וֹ וַיַּעֲבֵ֥ר אַדַּרְתּ֖וֹ מֵֽעָלָ֑יו וַיְכַ֣ס שַׂ֔ק וַיֵּ֖שֶׁב עַל־הָאֵֽפֶר׃

그 소문이 니느웨 왕에게 들리매 왕이 보좌에서 일어나 조복을 벗고 굵은 베를 입고 재에 앉으니라

Rashi

his royal robe Heb. אַדַּרְתּוֹ, the cloak of his honor.
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Abarbanel

Additionally, the king of Nineveh(who was the king of Assyria [as well]) when he knew [of] this rose from his throne and removed his [royal] mantle, and sat in ashes, as if Nineveh had already been destroyed(Verse 7), and commanded to announce in Nineveh: "[Coming] from the conception of the king and his nobles," meaning to say his advisors, "[it is decreed] man and animal not taste [food] nor drink [water], and this commandment applied to animals [even] if they did not have owners, because all [of the measures] were based on [the idea] that "the eyes of ever creature are on Him, Blessed is He," and in order that the animals in [danger of] the overturning of the city would cry out and fast before Him so that He would have mercy on them.
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Ibn Ezra

"And it reached"- this [was] before the donning of the sackcloth.
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