הַכֹּ֞ל כַּאֲשֶׁ֣ר לַכֹּ֗ל מִקְרֶ֨ה אֶחָ֜ד לַצַּדִּ֤יק וְלָרָשָׁע֙ לַטּוֹב֙ וְלַטָּה֣וֹר וְלַטָּמֵ֔א וְלַזֹּבֵ֔חַ וְלַאֲשֶׁ֖ר אֵינֶ֣נּוּ זֹבֵ֑חַ כַּטּוֹב֙ כַּֽחֹטֶ֔א הַנִּשְׁבָּ֕ע כַּאֲשֶׁ֖ר שְׁבוּעָ֥ה יָרֵֽא׃
모든 사람에게 임하는 모든 것이 일반이라 의인과 악인이며 선하고 깨끗한 자와 깨끗지 않은 자며 제사를 드리는 자와 제사를 드리지 아니하는 자의 결국이 일반이니 선인과 죄인이며 맹세하는 자와 맹세하기를 무서워하는 자가 일반이로다
Rashi
All things come alike to all. All perceive when the occurrence happens to all mankind, and they know that ultimately each person is recompensed according to his ways.
Rashi
The same fate [awaits]. And [they] know that ultimately everyone, whether righteous or wicked, will die, and they all have one fate in this world. All this they know, but nevertheless, they choose for themselves the proper path, because they know that there is a distinction between them in the World to Come.
Rashi
And the wicked. [Such as] Pharaoh Necho. This one became crippled, and that one [No’ach] became lame.
Rashi
The good. This is Moshe.3Those who do good with others. (Metsudas Dovid)
Rashi
And the pure. This is Aharon.4Those who have pure thoughts. (Metsudas Dovid)
Rashi
And the impure. These are the spies;5Those who focus on impure thoughts and levity. (Metsudas Dovid) these spoke well in praise of the land of Yisroel, but those spoke derogatorily about it. Neither these entered the land, nor those entered the land, hence, they have the same fate.
Rashi
To him who brings offerings. This is Yoshiyahu, as it is stated, “And Yoshiyahu offered a sacrifice.”6II Divrei Hayomim 35:7. The reading of the text is, “And Yoshiyahu separated” [וירם יאשיהו] instead of “ויזבח יאשיהו.” Rashi apparently did not have our version of the text.
Rashi
And to him who does not bring offerings. This is Achav, who abolished [Bnei] Yisroel’s festival pilgrimages [to the Beis Hamikdosh]. and that one [Yoshiyahu] was killed by arrows.8See I Melochim 22:34-35.