창세기 2:22 해설: Rashi, Chizkuni, Sforno & Kitzur Ba'al HaTurim

ויבן AND HE FORMED (literally, He built) — as a structure, wide below and narrower above for bearing the child, just as a wheat-store is wide below and narrower above so that its weight should not strain the walls (Berakhot 61a).

ויביאה אל האדם; “He brought her to Adam.” Where did He bring her from? After all she had been part of her husband’s ribs before, i.e. right next to him? The Torah here describes how her sudden appearance next to him was viewed by Adam when he awoke from his deep sleep. He thought that G-d had brought her to him, just as He had brought the animals to him to be named. It was only after he noticed that now one of his ribs was missing, that he realised that she had formerly been part of his own flesh; this is why he exclaimed: “bone from my own bones, etc.” If we were to look for a similar formulation in the Holy Scriptures, we can find it in Joshua 2,7: והאנשים רדפו אחריהם, “and the men had chased after them” (the spies). Actually, they were only under the impression that they pursued them, as they never found them. Some commentators claim that our verse means that Adam thought that G-d had performed the operation beyond the borders of the garden, and this is why the Torah wrote: “He brought her to Adam.”

ויבן ה' אלוקים את הצלע לאשה, it was someone possessing the features of a human being, much like those of a man. She would be different from man only in some external physical features. She would possess the same ability to perfect her personality as did man.