창세기 23:10 해설: Rashi, Chizkuni, Radak & Tur HaArokh

ועפרון ישב The verb is written without a ו so that it may be read ישב he sat, thus indicating that on that very day they had appointed him (Ephron) to be an officer over them. Because of the high standing of Abraham who needed to negotiate with him, he was elevated to a dignified position (so that Abraham whom they esteemed as a great prince might have to negotiate with an equal and not with an inferior person (Genesis Rabbah 58:7).

ועפרון יושב בתוך בני חת, “Efron was sitting among the Hittites (as if he were also a Hittite), like the Shunammite in II Kings 4.13.”

ועפרון..באזני בני חת, in a loud voice, making sure they could all hear him. In this verse the Torah emphasises the aural aspect of the negotiations, whereas in verse 18, at the conclusion of the transaction the visible aspect, לעיני בני חת is stressed, as at that point eye-witnesses were more important. We find such a sequence of aural perception and visual perception also in Job 29,11 כי אזן שמעה ותאשרני ועין ראתה ותעידני, “for the ear that heard acclaimed me, and the eyes that saw were my witness.”

לכל באי שער עירו OF ALL THAT CAME IN AT THE GATE OF HIS CITY — for they all left their work and came to pay their last respect to Sarah (Genesis Rabbah 58:7).