וַיֵּ֥צֵא קַ֖יִן מִלִּפְנֵ֣י יְהוָ֑ה וַיֵּ֥שֶׁב בְּאֶֽרֶץ־נ֖וֹד קִדְמַת־עֵֽדֶן׃
가인이 여호와의 앞을 떠나 나가 에덴 동편 놋 땅에 거하였더니
Rashi
ויצא קין AND CAIN WENT AWAY — He went away in pretended humility as though he would deceive the Most High (Genesis Rabbah 22:13).
Chizkuni
ויצא קין מלפני ה, “Kayin left the Presence of Hashem;” this formula also appears in Esther 8,15, where Mordechai is described as leaving the Presence of the King. The verse informs us that on account of his exile, Kayin was given a new lease on life, and he accepted G-d’s judgment. He was eventually killed inadvertently after seven generations.
Ramban
AND CAIN WENT OUT FROM THE PRESENCE OF THE ETERNAL. The sense thereof is that he never stood before Him any more, as he meant when he said, and from Thy face shall I be hid,441Verse 14. [as explained above].
And he dwelt in the land of Nod. The sense thereof is that Cain did not traverse the entire world, but he dwelt in that land, perpetually wandering therein and not resting at all in any one place thereof, and so it was forever called “the land of Nod (wandering)” after him.
And he dwelt in the land of Nod. The sense thereof is that Cain did not traverse the entire world, but he dwelt in that land, perpetually wandering therein and not resting at all in any one place thereof, and so it was forever called “the land of Nod (wandering)” after him.
Kli Yakar
프리미엄 회원 전용Radak
프리미엄 회원 전용Tur HaArokh
프리미엄 회원 전용Siftei Chakhamim
프리미엄 회원 전용Rav Hirsch
프리미엄 회원 전용Rashi
בארץ נוד IN THE LAND OF NOD — In the land where all exiles wander about.