창세기 4:26 해설: Rashi, Chizkuni, Da'at Zekenim & Sforno

וּלְשֵׁ֤ת גַּם־הוּא֙ יֻלַּד־בֵּ֔ן וַיִּקְרָ֥א אֶת־שְׁמ֖וֹ אֱנ֑וֹשׁ אָ֣ז הוּחַ֔ל לִקְרֹ֖א בְּשֵׁ֥ם יְהוָֽה׃ (פ)

셋도 아들을 낳고 그 이름을 에노스라 하였으며 그 때에 사람들이 비로소 여호와의 이름을 불렀더라

Rashi

אז הוחל THEN IT WAS BEGUN [TO CALL etc.] — The word הוחל must be connected in meaning with חולין “profane matters “) viz, calling the names of men and the names of idols after the name of the Holy One, blessed be He — making them the objects of idolatrous worship and calling them Deities (Genesis Rabbah 23:7).
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Chizkuni

ויקרא את שמו אנוש, “he called him Enosh.” There were four major upheavals on earth during the lifetime of Enosh. 1) Mountains and hills became bare rocks, unfit for grazing or any form of agriculture; 2) bodies of dead people began to emit foul smell as they started to decompose; 3) man’s facial features gradually became more like that of apes; 4) as a result of their losing the “image of G-d,” in which original man had been created, demons lost their fear of attacking human beings. (Compare Yalkut Shimoni, Chronicles I 1072.)
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Da'at Zekenim

'אז הוחל לקרא בשם ה, “then men began to abuse the name of the Lord, (by applying it to idols).” According to our author the meaning is that men began to swear false oaths using the name of the Lord to appear believable. The word הוחל is seen as analogous to Numbers 30,3: לא יחל דברו, “he must not desecrate his word” (when swearing an oath).
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The Midrash of Philo

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The Midrash of Philo

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