וַיְסַפֵּ֤ר מֹשֶׁה֙ לְחֹ֣תְנ֔וֹ אֵת֩ כָּל־אֲשֶׁ֨ר עָשָׂ֤ה יְהוָה֙ לְפַרְעֹ֣ה וּלְמִצְרַ֔יִם עַ֖ל אוֹדֹ֣ת יִשְׂרָאֵ֑ל אֵ֤ת כָּל־הַתְּלָאָה֙ אֲשֶׁ֣ר מְצָאָ֣תַם בַּדֶּ֔רֶךְ וַיַּצִּלֵ֖ם יְהוָֽה׃
모세가 여호와께서 이스라엘을 위하여 바로와 애굽 사람에게 행하신 모든 일과 길에서 그들의 당한 모든 고난과 여호와께서 그들을 구원하신 일을 다 그 장인에게 고하매
Rashi
ויספר משה לחתנו AND MOSES RELATED TO HIS FATHER-IN-LAW [ALL THAT THE LORD HAD DONE] — in order to allure his heart that he might attach him to the Torah (Mekhilta).
Ibn Ezra
2) Moshe explained to Yitro not only the final result (Yetziat Mitzrayim), but the challenges that the Jewish people face along the way.
Sforno
את אשר עשה ה' לפרעה ולמצרים על אודות ישראל. A reference to G’d performing vengeance as the avenger of His people. Compare Deuteronomy 32,41 for similar syntax used by Moses. when he quotes G’d as saying אשיב נקם לצרי, “vengeance will I wreak on My foes.” This referred to the Egyptians experiencing G’d’s retribution on their own bodies when they drowned in the sea. In Psalms 78,49 the psalmist describes 4, resp. 5 stages of G’d’s anger which the Egyptians had to experience before they died. Tthat verse is the subject of detailed analysis in the Haggadah shel Pessach. These events proved that G’d had chosen the Jewish people as His most treasured possession among the nations.
Or HaChaim
프리미엄 회원 전용Rashbam
프리미엄 회원 전용Tur HaArokh
프리미엄 회원 전용Rabbeinu Bahya
프리미엄 회원 전용Siftei Chakhamim
프리미엄 회원 전용Rav Hirsch
프리미엄 회원 전용Rashi
את כל התלאה ALL THE TRAVAIL that they had experienced at the Red Sea, and that caused by Amalek (Mekhilta).