וְעַתָּ֗ה אִם־שָׁמ֤וֹעַ תִּשְׁמְעוּ֙ בְּקֹלִ֔י וּשְׁמַרְתֶּ֖ם אֶת־בְּרִיתִ֑י וִהְיִ֨יתֶם לִ֤י סְגֻלָּה֙ מִכָּל־הָ֣עַמִּ֔ים כִּי־לִ֖י כָּל־הָאָֽרֶץ׃
세계가 다 내게 속하였나니 너희가 내 말을 잘 듣고 내 언약을 지키면 너희는 열국 중에서 내 소유가 되겠고
Rashi
ועתה AND NOW — if you will now take upon yourselves the observance of My commandments, it will be pleasant (easy) to you from now and henceforth, for every beginning is difficult (Mekhilta).
Chizkuni
ושמרתם את בריתי, “you are to observe My covenant;” this refers to the covenant of blood discussed in Exodus 24,8, that Moses took the blood of the different types of offerings presented on the altar he had built and divided it in half, as a sign of a covenant between G-d and Israel.
Ramban
AND YE WILL KEEP MY COVENANT. I.e., “the covenant which I have made with your fathers to be a G-d unto them and to their seed after them.”153Genesis 17:7. Rabbi Abraham ibn Ezra explained it as referring to the covenant which Moses was to make with Israel after the Giving of the Torah, as he said, Behold, the blood of the covenant, which the Eternal hath made with you in agreement with all these words.154Further, 24:8.
By way of the Truth, [that is, the mystic lore of the Cabala, the verse is to be understood as meaning] that “you should keep My covenant to cleave unto Me, for if thou shalt indeed hearken unto My voice and do all that I speak,155See Ibid., 23:22.
By way of the Truth, [that is, the mystic lore of the Cabala, the verse is to be understood as meaning] that “you should keep My covenant to cleave unto Me, for if thou shalt indeed hearken unto My voice and do all that I speak,155See Ibid., 23:22.
Or HaChaim
프리미엄 회원 전용Rashbam
프리미엄 회원 전용Tur HaArokh
프리미엄 회원 전용Rabbeinu Bahya
프리미엄 회원 전용Siftei Chakhamim
프리미엄 회원 전용Rav Hirsch
프리미엄 회원 전용Rashi
ושמרתם את בריתי AND KEEP MY COVENANT which I shall make with you regarding the observance of the Torah (cf. (Mekhilta).