וְחִבַּרְתָּ֞ אֶת־חֲמֵ֤שׁ הַיְרִיעֹת֙ לְבָ֔ד וְאֶת־שֵׁ֥שׁ הַיְרִיעֹ֖ת לְבָ֑ד וְכָפַלְתָּ֙ אֶת־הַיְרִיעָ֣ה הַשִּׁשִּׁ֔ית אֶל־מ֖וּל פְּנֵ֥י הָאֹֽהֶל׃
그 앙장 다섯 폭을 서로 연하며 또 여섯 폭을 서로 연하고 그 여섯째 폭 절반은 성막 전면에 접어 드리우고
Rashi
וכפלת את היריעה הששית AND THOU SHALT DOUBLE THE SIXTH CURTAIN which was additional in these upper curtains over and above the lower curtains,
Chizkuni
וכפלת את היריעה השישית, “you are to fold over the sixth carpet;” when the word כפל occurs without further adjective, it means: “double.” This is what Rashi meant when he wrote: “half its width was hanging and was folded over the curtain at the eastern entrance.”
Sforno
וחברת את חמש היריעות לבד, even within the Tabernacle there was a difference between levels of sanctity. It is reminiscent of what David said in Psalms 19,5 where the subjects are the different planetary forces and their orbits, each of them closer or further from the center, the sun. All of them represent forces created by G’d to help run an orderly universe, and all of them, in David’s own words, proclaim G’d’s handiwork; yet at the end, David reminds us that G’d appointed the sun as a “tent” to “cover” them all, i.e. their diversity.
Rashbam
프리미엄 회원 전용Siftei Chakhamim
프리미엄 회원 전용Rav Hirsch
프리미엄 회원 전용Rashi
אל מול פני האהל OPPOSITE THE FRONT OF THE TENT; half of its breadth (two cubits) hung down, being doubled, over the screen which was on the east side before the entrance, whereby the Tabernacle gained the appearance of a modest bride who has her face covered by a veil.