출애굽기 32:34 해설: Rashi, Chizkuni, Ramban & Sforno

אל אשר דברתי לך OF WHICH I HAVE SPOKEN UNTO THEE — Here we have an instance of לך connected with the verb דבר being used in place of אליך (i. e. where לך actually means speaking to, not as its usual meaning it, speaking “concerning” someone or “in the interest of” someone as often pointed out by Rashi; cf. e. g., Rashi’s comment on Genesis 28:15). Similar is, (1 Kings 2:19) “to speak unto him (לדבר לו) for Adonijah” (cf. Rashi on that verse).

ועתה לך נחה את העם , “and now, go and lead the people!” G-d is telling Moses to resume his vocation as the leader of his people.

AND NOW GO, LEAD THE PEOPLE. [G-d is saying here:] “Since I have repented from destroying them, lead them unto the place of which I have spoken unto thee — to the place of the Amorite, the Canaanite, etc.” However, He did not want to mention this expressly, for this was said in a manner of anger, as if to say: “What I have said to you, I shall do in your honor, but I will not forgive them their sin, for in the day when I visit, I will visit their sin upon them — I will visit it upon them even after they come to the Land.” This was an allusion to the time of the exile, or to what our Rabbis have said⁴⁰⁶Shemoth Rabbah 43:3. that “No punishment [ever comes upon Israel] in which there is not a small part for the sin of the golden calf.”

הנה מלאכי BEHOLD, MINE ANGEL [SHALL GO BEFORE THEE] — My messenger, not Myself.