וַיִּרְא֞וּ שֹֽׁטְרֵ֧י בְנֵֽי־יִשְׂרָאֵ֛ל אֹתָ֖ם בְּרָ֣ע לֵאמֹ֑ר לֹא־תִגְרְע֥וּ מִלִּבְנֵיכֶ֖ם דְּבַר־י֥וֹם בְּיוֹמֽוֹ׃
이스라엘 자손의 패장들이 너희의 매일 만드는 벽돌을 조금도 감하지 못하리라 함을 듣고 화가 몸에 미친 줄 알고
Rashi
ויראו שטרי בני ישראל The meaning is: AND THE BAILIFFS OF THE CHILDREN OF ISRAEL DID SEE [THEM] i. e. their fellow-lsraelites who were ruled by them,
Chizkuni
ויראו שוטרי בני ישראל אותם ברע.” The Hebrew supervisors of the labourers of the Children of Israel saw that they were in an untenable situation;” we read earlier that their Egyptian superiors had pressured them to change the routine by both withholding straw and insisting on the daily number of bricks remaining the same, thus making their brethren’s lives even more intolerable; they therefore rather absorbed physical punishment themselves than becoming partners to Pharaoh’s overseers through pressuring the Israelites. Pharaoh had told them that no straw would be given to them to distribute to their brethren.
Tur HaArokh
ויראו שוטרי בני ישראל אותם ברע לאמור, “The foremen of the Israelites saw themselves in an untenable position, saying:” Ibn Ezra understands the word אותם here not as referring to someone else but as referring to themselves, as if the Torah had written: עצמם. He quotes a couple of other verses where the word is used in similar fashion, one being in Deut. 34,6 ויקבור אותו בגיא, “He buried himself in the valley.” [Moses entombing himself. Ed]
Rashi
ברע — they saw them in the misfortune and trouble that befell them, because they had to make the labour hard upon them. לאמר לא תגרעו וגו׳ BY SAYING, YE SHALL NOT DIMINISH etc.