히브리어 성경
히브리어 성경

아모스 4:4의 주석

בֹּ֤אוּ בֵֽית־אֵל֙ וּפִשְׁע֔וּ הַגִּלְגָּ֖ל הַרְבּ֣וּ לִפְשֹׁ֑עַ וְהָבִ֤יאוּ לַבֹּ֙קֶר֙ זִבְחֵיכֶ֔ם לִשְׁלֹ֥שֶׁת יָמִ֖ים מַעְשְׂרֹֽתֵיכֶֽם׃

너희는 벧엘에 가서 범죄하며 길갈에 가서 죄를 더하며 아침마다 너희 희생을, 삼 일 마다 너희 십일조를 드리며

Rashi on Amos

Come to Bethel etc.—Like a man who says to a scoundrel, “Do [as you please] until your measure [of sin] is full.”
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Rashi on Amos

and bring your sacrifices in the morning—The priests of Baal say to them, “Idolatry is liberal and does not impose stringent regulations upon you. The Torah states: (Exodus 34:25) ‘Shall not stay overnight,’ but for idolatry, ‘And bring in the morning. ’ The Torah states concerning sacrifices of lesser sanctity: (Lev. 19:6) ‘On the day of your sacrifice, it may be eaten, and on the morrow, ’ but idolatry, ‘after three days your tithes of cattle.’ The Torah states: (Lev. 2: 11) ‘Leaven... you shall not offer up,’ but idolatry, (verse 5) ‘And offer up a thanksgiving offering of leaven. ’ The Torah states: (Deut. 23:22) ‘You shall not delay its payment,’ but idolatry, ‘and proclaim and publish the free will offerings.’ Proclaim: ‘Whoever vowed and forgot, shall give it thought and remember.’” (Yerushalemi, Avodah Zarah 1:1) And Jonathan renders: And offer up from robbery. Cf. (Isa. 1: 17) “Strengthen the robbed (חָמוֹץ);” (Psalms 71:4) “From the hand of the unrighteous and the robbers (וּמְחַמֵּץ).”
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