민수기 11:33의 주석

טרם יכרת Translate this as the Targum does: עד דלא פסק whilst it (the flesh, the supply of flesh) had not yet ceased. Another explanation is: one had not yet time to bite it through with his teeth before his soul departed (Sifrei Bamidbar 98).

הבשר עודנו בין שניהם, it had not yet even come to the stage when they would despise it and be revolted by it.

מכה רבה מאד, “a very great blow.” It was pestilence. We must ask why Moses did not pray to G’d to stop the plague as he had done at Taveyrah when G’d had sent fire? Perhaps he was ashamed seeing the sin was so great and the people’s faith so small, their guilt being their ingratitude. They had kept piling guilt upon guilt ever since they had moved from Sinai into the desert and had tried to induce physical desires in themselves. They had failed to learn the lesson from what had happened at Taveyrah where many of them had been burned to death. Moses was also ashamed so that he had been provoked into saying to G’d: “why have You done evil with Your servant?” (verse 11) He was afraid that if he started to pray he would give the attribute of Justice an opening against the people, seeing he had already noticed ויחר אף ה' מאד, “that G’d had become very angry” (verse 10).