신명기 29:27의 주석

ויתשם ה׳ — Understand this as the Targum has it: וטלטלינון, “and He cast them out”. Similar is, (Jeremiah 12:14) “Behold, I cast them out (נתשם) from their land”.

AND THE ETERNAL ROOTED THEM OUT OF THEIR LAND, for He will exile the tribe that will do evil in the sight of the Eternal, as it is stated, and he [the king of Assyria] carried them away, even the Reubenites, and the Gadites, and the half-tribe of Menasheh.⁴²I Chronicles 5:26. The correct interpretation is that he is now alluding to the exile of all Israel, all of them being evil, and they will be banished in a complete exile. Similarly, the following chapter, And it shall come to pass, when all these things are come upon thee⁴³Further, 30:1. is a reference to the exile of all Israel, as he said, among all the nations whither the Eternal thy G-d hath driven thee,⁴³Further, 30:1. and so he concludes the entire chapter.

ויתשם ה’ מעל אדמתם, ”the Lord uprooted them from their soil.” This whole paragraph refers to the period of the first Temple, seeing that this was the period during which the people were guilty of idolatry. The expressions ויתשם and וישליכם refer to the fate of the ten tribes, exiled by Shalmanesser, who never returned to their homeland. Such people are considered נדחים, “outcast.” This is why the Torah uses the expression כיום הזה, i.e. their fate became similar to yours as of this day. Just as you are all together in one place, not spread out over the area comprising your homeland, so these exiles will be in a closely confined area. As long as you (the Jewish people) have not yet come to your homeland, i.e. אל המנוחה ואל הנחלה, (compare Deut. 12,9) you too can be considered as נדחים. Your descendants will once more face such crowded conditions, if and when they are exiled due to breaking the conditions of this covenant. Whenever a people are not on their own land where they have space to spread out they are considered as נדחים, outcast.