신명기 32:31의 주석
כִּ֛י לֹ֥א כְצוּרֵ֖נוּ צוּרָ֑ם וְאֹיְבֵ֖ינוּ פְּלִילִֽים׃
대적의 반석이 우리의 반석과 같지 못하니 대적도 스스로 판단하도다
Rashi on Deuteronomy
כי לא כצורנו צורם FOR THEIR ROCK IS NOT AS OUR ROCK — all this the enemies should have understood, — that it is the Lord who delivered them (the Israelites) into their hands, and the victory is neither theirs nor their god’s, for until now their gods could achieve nothing against our Rock, “for not as our Rock is their Rock”. — The word צור wherever it occurs in Scripture is the equivalent of סלע, rock.
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Sforno on Deuteronomy
כי לא כצורנו צורם, no doubt what happened was due to the difference between their deities, and our G’d. Every nation enjoys a degree of success in its undertakings as long as its specific deity, i.e. agent appointed for them by G’d, is active, or its constellation is in the ascendancy in the sky. Although their specific deity will never become their adversary, they may fall within the power, the orbit of a competing deity, one that looks out for the interests of a different nation. This occurs in tandem with a master plan worked out by G’d for such historical developments. This is why when they “fall” this does not happen until one becomes so strong that it appears as if a single member of one nation can put a thousand of the competing nation to flight. [The author’s view of the collapse of empires appears based on the fact that when a major power was replaced by another this was not the result of a gigantic power struggle in which one nation proved stronger, but that the former world power had already declined in strength so much that they had become a pushover for the aggressor challenging them. Ed.]
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Or HaChaim on Deuteronomy
כי לא כצורנו צורם, "For our Rock is not like their Rock, etc." Moses means that the reason that one Gentile was able to put to flight a thousand Jews was not due to G'd's lack of power but to His deliberate decision to "sell out" His people. Israel's troubles are not due to the sudden prowess of the Gentile nations. Israel's source of strength, as we pointed out in connection with the debacle of the spies, is not comparable to the short-lived source of strength of the idolators. This is the mystical dimension of Proverbs 12,19: ועד ארגיעה לשון שקר. "but a lying tongue endures only briefly." We can learn from the idolatry practiced by many nations when they worshiped the god Kemosh, a national god of the Moabites. Although, according to Rabbi Saadyah Gaon, many marvellous deeds were attributed to that deity, it did not take long before people ceased to worship it. Many other deities which enjoyed a great reputation in antiquity suffered a similar fate. Our Rock, by comparison, remains at the height of His power as even the Gentiles admit, compare Maleachi, 1,11: "for My name is great among the nations." If these nations observe the downfall of Israel they too will arrive at the conclusion that their religion is true, after all. ואיבינו פלילים, "yet our enemies judge us." The word is used in the sense it is used in Exodus 21,22 ונתן בפלילים, "he shall pay it, (the damages) by order of the judges." Whereas up until then even the nations had admitted that the power of the G'd of the Jews was in a class by itself, the demise of the Jewish people will convince them that they had been wrong.
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