신명기 34:12의 주석

ולכל היד החזקה AND IN ALL THAT STRONG HAND — this refers to the fact that he received the Torah that was on the Tablets, in his hands.

AND IN ALL THE MIGHTY HAND. This alludes to the division of the Red Sea concerning which it is said, And Israel saw the great hand.³⁴⁷Exodus 14:31. AND IN ALL THE GREAT TERROR. This is a reference to the Revelation³⁴⁸Literally: “‘the stand’ (ma’amad) at Mount Sinai.” See Vol. II, p. 251, Note 17. concerning which it is stated and that His fear may be before you.³⁴⁹Exodus 20:17. He mentioned concerning these [two events] that they were done in the sight of all Israel, because he had already referred to all that was done to Pharaoh, and to all his servants, and to all his land.³⁵⁰Verse 11. And in the Sifre it is stated:³⁵¹Sifre, end of Brachah. “And in all the mighty hand — this refers to the smiting of the firstborn, about which it is said, for by a mighty hand shall he send them away.³⁵²Exodus 6:1. And in all the great terror — this alludes to the division of the Red Sea. Another interpretation: And in all the great terror — this is the Giving of the Torah.”
And by way of the Truth, [the mystic teachings of the Cabala], the mighty hand is the attribute of justice, similar to the expressions: the hand of the Eternal was upon me;³⁵³Ezekiel 37:1. for the hand of the Eternal hath wrought this.³⁵⁴Job 12:9. Therefore it is said with reference to [His] judgment, for the hand of the Eternal is gone forth against me.³⁵⁵Ruth 1:13. And the great terror is the attribute of mercy, similar to what is written, Him shall ye sanctify, and let Him be your fear.³⁵⁶Isaiah 8:13. The Rabbis in the Sifre³⁵¹Sifre, end of Brachah. meant this when referring to the smiting of the firstborn [which was done by the mighty hand, alluding to the attribute of justice] and the division of the Red Sea [which is alluded to in the phrase and in all the great terror referring to the attribute of mercy], for concerning them it is written, to make Thyself a Glorious Name.³⁵⁷Ibid., 63:14. The rescue of Israel at the Red Sea displayed G-d’s mercy to His people just as the retributive punishment upon the Egyptian firstborn manifested His justice. Both were to make Him a glorious Name.

ולכל היד, and when G’d demonstrated His power over immanent parts of the universe such as the Sea of Reeds, when He split it, or the earth when He made it open a crevice to swallow Korach and his cohorts, or when the manna descended from heaven on a regular basis.