출애굽기 34:2의 주석

נכון means PREPARED.

והיה נכון לבוקר ועלית בבוקר אל הר סיני, “Be prepared in the morning; ascend Mount Sinai in the morning.” The wording we would have expected should have been והיה נכון לבוקר ועלית אל הר סיני. Why did the Torah have to use the word בבוקר, “in the morning,” a second time? The Torah wanted to allude to the attribute בוקר, another synonym for the attribute of Mercy. This attribute is usually evident in the morning [as opposed to the attribute of Justice. Ed.] An example of the attribute of Mercy being in the ascendancy in the morning is found in Psalms 5,4 ה’ בוקר תשמע קולי בוקר אערך לך ואצפה, “Lord, hear my voice at daybreak; at daybreak I plead before you and wait.” David prayed for the attribute of Mercy which is the strength of the morning that He should listen to his plea.

Prepared. As in, “Send portions of food to he who has nothing prepared ( נכון ) for him” (Nechemiah 8:10). As opposed to its [other] meaning, “correct,” as in: “If in fact the report is true and correct ( נכון )” (Devarim 13:15).

V. 2. והיה נכון, bereit mit den Tafeln. לבקר ,בבקר, wiederholt wird bemerkt, dass diese Mosche gewordene höchste Offenbarung am Tage, zur Zeit des klaren, wachen, selbständigen Bewusstseins ihm wurde, somit frei von aller träumenden Nachtvision, in die man so gerne von gewisser Seite alle Offenbarung und Prophetie hinüber spielen möchte. — ונצבת לי, wie: ימים רבים תשבי לי (Hoschea 3, 3).