히브리어 성경
히브리어 성경

출애굽기 6:25의 주석

וְאֶלְעָזָ֨ר בֶּֽן־אַהֲרֹ֜ן לָקַֽח־ל֨וֹ מִבְּנ֤וֹת פּֽוּטִיאֵל֙ ל֣וֹ לְאִשָּׁ֔ה וַתֵּ֥לֶד ל֖וֹ אֶת־פִּֽינְחָ֑ס אֵ֗לֶּה רָאשֵׁ֛י אֲב֥וֹת הַלְוִיִּ֖ם לְמִשְׁפְּחֹתָֽם׃

아론의 아들 엘르아살이 부디엘의 딸 중에서 아내를 취하였고 그가 비느하스를 낳았으니 이들은 레위 사람의 조상을 따라 가족의 어른들이라

Rashi on Exodus

מבנות פוטיאל ONE OF THE DAUGHTERS OF PUTIEL — of the family of Jethro (cf. Rashi on Exodus 4:18) who used to fatten (פטם) calves for idolatrous sacrifice, and of the family of Joseph who overcame (פטפט, who talked or argued with) his passion (Sotah 43a; Bava Batra 109b).
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Sforno on Exodus

אלה ראשי אבות, just to tell us that Moses and Aaron were the respective heads of the Levites.
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Siftei Chakhamim

Of the descendants of Yisro who fattened calves for idolatry. . . Rashi’s comment is based on Meseches Sotah (43a), that his father was from the tribe of Yoseif and his mother was from Yisro, or vice-versa. It seems to me that Rashi inferred this since פוטיאל is written with a yud, denoting plural. Alternatively, [Rashi inferred it] since it is written בנות , also plural, which tells us that Scripture mentions her lineage in two ways. We need not ask: Perhaps Putieil is simply the name of an [unknown] person? For the answer is: Rashi inferred that this is not so, since it says above: “Aharon took Elisheva, daughter of Aminadav. . . for a wife.” Thus we see that Scripture intends to explain the lineage. Here as well, Putieil is coming to explain the lineage [and thus cannot refer to an unknown person].
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Chizkuni

מבנות פוטיאל, of the daughters of Putiel; she is mentioned by name because of her son Pinchas who was granted the hereditary priesthood forever (Numbers 25,11; see also Ibn Ezra here).
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Siftei Chakhamim

Who showed contempt for his evil inclination. Some explain פטפט as “defied,” and some explain it as “showed contempt.”
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