히브리어 성경
히브리어 성경

창세기 34:17의 주석

וְאִם־לֹ֧א תִשְׁמְע֛וּ אֵלֵ֖ינוּ לְהִמּ֑וֹל וְלָקַ֥חְנוּ אֶת־בִּתֵּ֖נוּ וְהָלָֽכְנוּ׃

너희가 만일 우리를 듣지 아니하고 할례를 받지 아니하면 우리는 곧 우리 딸을 데리고 가리라

Sforno on Genesis

ולקחנו את בתנו, even though she is at this point in time locked up in your house we will liberate her from you.
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Or HaChaim on Genesis

ואם לא תשמעו, "If you are not agreeable, etc." This was also a clever move. They did not threaten retaliatory action for the rape of their sister but only told Chamor that in that case they would take their sister and leave the region. They made it clear that they did feel insulted and that therefore they could not consider remaining in a region where rape went unopposed. On the other hand, if the people were to circumcise themselves en masse this would show a change of heart on their part towards the laws of sexual purity. It was the brothers' astuteness that caused Chamor to tell his people that the family of Jacob were sincere (verse 21).
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Radak on Genesis

ואם לא...בתנו, as we explained on 34,9
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Tur HaArokh

ולקחנו את בתינו, “we will take our houses, etc.” They did not threaten to liberate their sister by force. The reason they did not was because they were speaking on behalf of their father.
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Malbim on Genesis

We will take our daughter and go. Since Shechem was unaware that relations with the uncircumcised was a disgrace to them, there was nothing to avenge. With this answer they accomplished three things: 1) They concealed their desire for revenge. 2) They convinced him that circumcision was the only way to acquire Deenah. 3) They gave the impression that if everyone were circumcised they would stay.
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Sforno on Genesis

והלכנו, with all our wealth which you would otherwise benefit from.
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Or HaChaim on Genesis

The brothers also intended to speed up a decision by Chamor and Shechem personally when they held out the prospect of "we will take our daughter and leave." Perhaps Chamor thought that as soon as Dinah would be removed from the region the brothers would prepare to take their revenge.
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