히브리어 성경
히브리어 성경

창세기 7:21의 주석

וַיִּגְוַ֞ע כָּל־בָּשָׂ֣ר ׀ הָרֹמֵ֣שׂ עַל־הָאָ֗רֶץ בָּע֤וֹף וּבַבְּהֵמָה֙ וּבַ֣חַיָּ֔ה וּבְכָל־הַשֶּׁ֖רֶץ הַשֹּׁרֵ֣ץ עַל־הָאָ֑רֶץ וְכֹ֖ל הָאָדָֽם׃

땅위에 움직이는 생물이 다 죽었으니 곧 새와 육축과 들짐승과 땅에 기는 모든 것과 모든 사람이라

Radak on Genesis

ויגוע...וכל האדם, the reason the word האדם is mentioned last, is to tell us that even man, who thanks to his intelligence and foresight could have been expected to find ways of escaping this disaster by taking refuge on top of the mountains, etc., was unable to save himself. The 15 cubits of water that covered even the tallest of the mountains made it impossible for any person to survive. The addition of the word וכל, includes even the giants drowned in these waters. The expression גויעה as a description of dying, refers to prompt death, as opposed to lingering death. People who drown die without prolonged agony.
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The Midrash of Philo

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Rav Hirsch on Torah

Siehe oben 6, 17.
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Chizkuni

וכל האדם, “as well as every human being.” The word: אדם when used in the Holy Scriptures always includes men women and children. If you were to ask why the human race was punished when it had not been given commandments by G-d that had to be observed, we must answer that there are a number of rules for behaviour of society that mankind can be expected to honour without the need to be specifically commanded to do so. If proof were needed for this statement we remind you of Kayin being punished for having killed his brother Hevel, although there is no record that he was ever warned by G-d not to kill another human being.
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