창세기 1:2의 주석
וְהָאָ֗רֶץ הָיְתָ֥ה תֹ֙הוּ֙ וָבֹ֔הוּ וְחֹ֖שֶׁךְ עַל־פְּנֵ֣י תְה֑וֹם וְר֣וּחַ אֱלֹהִ֔ים מְרַחֶ֖פֶת עַל־פְּנֵ֥י הַמָּֽיִם׃
땅이 혼돈하고 공허하며 흑암이 깊음 위에 있고 하나님의 신은 수면에 운행하시니라
Rashi on Genesis
תהו ובהו DESOLATE AND VOID — The word תהו signifies astonishment and amazement, for a person would have been astonished and amazed at its emptiness.
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Rashbam on Genesis
והארץ היתה, the earth had preceded and existed in a chaotic form, as elaborated on by the prophet Jeremiah (Jeremiah 4,23) והנה ראיתי את הארץ והנה תהו ובוהו ואל השמים ואין אורם...ראיתי ואין אדם מעוף השמים ועד בהמה נדדו הלכו (Jeremiah 9,9)
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Sforno on Genesis
והארץ היתה תהו ובהו, “this very center which was created at that time was composed of a mixture of raw materials, known as tohu, and its original external appearance is what is described as bohu. The reason is that the whole expanse of tohu was comprised of a uniform appearance. This explained that the first raw material was something entirely new. It is described as tohu to indicate that at that point it was merely something which had potential, the potential not yet having materialised, been converted to something actual. When we read in Samuel I 12,21 כי תהו המה, the meaning is that these phenomena did not exist in reality, they existed only in someone’s imagination. [a reference to pagan deities. Ed.] The appearance of this primordial raw material is described as bohu, meaning that as such it came to exist in actual fact, in real terms. Isaiah 34,11 “weights of emptiness.” This describes any phenomenon that does not retain its appearance for any length of time. It constantly changes like a chameleon.
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