창세기 16:5의 주석
וַתֹּ֨אמֶר שָׂרַ֣י אֶל־אַבְרָם֮ חֲמָסִ֣י עָלֶיךָ֒ אָנֹכִ֗י נָתַ֤תִּי שִׁפְחָתִי֙ בְּחֵיקֶ֔ךָ וַתֵּ֙רֶא֙ כִּ֣י הָרָ֔תָה וָאֵקַ֖ל בְּעֵינֶ֑יהָ יִשְׁפֹּ֥ט יְהוָ֖ה בֵּינִ֥י וּבֵינֶֽיׄךָ׃
사래가 아브람에게 이르되 나의 받는 욕은 당신이 받아야 옳도다 내가 나의 여종을 당신의 품에 두었거늘 그가 자기의 잉태함을 깨닫고 나를 멸시하니 당신과 나 사이에 여호와께서 판단하시기를 원하노라
Rashi on Genesis
חמסי עליך MY WRONG BE UPON THEE — The wrong done to me (חמסי)— the punishment for it I call down on you (עליך). “When you prayed to the Holy One, blessed be He, (15:2) ‘what wilt Thou give me, seeing that I go childless’, you prayed only on behalf of yourself whereas you should have prayed on behalf of both of us — then would I have been borne in mind (by God) together with you” (i.e. when you had the gift of a child it would have been “my” child also — not that of a strange woman). Besides this, you deprive me (חומס) of your protecting words since you hear how I am despised and yet you keep silent (Genesis Rabbah 45:5).
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Sforno on Genesis
חמסי עליך, "you should have rebuked her for her conduct vis-à-vis me, seeing that she has become your wife [and you are now her boss instead of me. Ed.] She treats me as inconsequential after she has become pregnant from you."
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Or HaChaim on Genesis
ותאמר שדי אל אברם חמסי עליך. Sarai said to Abram: "The wrong done me boomerangs on you." Why does the Torah present Sarah's complaint as if it were directed at Abraham when clearly she was angry at Hagar as she spelled out when she said that she had been downgraded in Hagar's eyes? If, on the other hand, she really targeted Hagar with her complaint, she did not seem to address the right target. After all, it was Sarah who had been slighted, her honour had been impugned not Avraham's. Furthermore, we must understand Avraham's reply. He appeared to have accepted Sarah's complaint when he said: "do what you will with Hagar!" If Avraham had not felt that he had a share of guilt in what happened he should have denied wrongdoing and not simply told Sarah what she could do.
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