창세기 18:3의 주석

'ויאמר אדני אם נא וגו AND HE SAID, MY LORD, IF NOW etc. — He addressed himself to the Chief of them; calling them all “lords”, (אדני may mean “my lords”), whilst to their Chief he said “Do not I pray thee pass away”, for he knew that if he would not pass by, his companions would certainly remain with him. In this explanation the word אדני has a “profane” sense (does not refer to God, being merely a term of address, “Sirs”) . Another explanation is that the word is “holy” (referring to God): he asked God to wait for him whilst he ran and invited the travellers. For although this is written after the words “and he ran to meet them”, yet the conversation took place beforehand. It, indeed, is the way of the Scriptures to speak in this manner as I have explained in my comment on “My spirit shall not strive” (Genesis 6:3) which is written after the passage. “And Noah begot” (Genesis 5:32) whereas it is impossible to say otherwise than that the decree of a respite of 120 years made in reference to this verse “My spirit shall not strive etc.” was twenty years before the birth of Noah’s sons.) Both these explanations of אדני are to be found in Genesis Rabbah 48:10 (see also Shevuot 35b).

‘ADONAY,’ IF NOW I HAVE FOUND FAVOR IN THY EYES. We find the word Adonay here in the books marked with a kamatz.⁷²A word whose end is voweled with a kamatz stands by itself and is not in construct form. This is not the case with a word whose end is voweled with a patach. Thus, Ado-noy voweled with a kamatz, must have reference only to G-d, but Adonay voweled with a patach, has a “profane” sense and does not refer to G-d. Ramban continues: Since we find the word in this verse written in the books with a kamatz, and Abraham was speaking to the angels, it must be because he referred to them by the name of their Master. Thus it must be that he called them by the name of their Master, i.e., with the Aleph Dalet,⁷³Ado-noy. as he recognized them to be angels of the Supreme One, even as they are called elohim and eilim.⁷⁴See Ramban, Exodus 20:3 and Leviticus 18:27. For this reason he bowed down to the earth to them.

אל נא תעבר, he addressed the one whom he considered the senior one of the three, saying “do not merely deliver your message and leave immediately, but take some refreshment first.”