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창세기 2:15의 주석

וַיִּקַּ֛ח יְהוָ֥ה אֱלֹהִ֖ים אֶת־הָֽאָדָ֑ם וַיַּנִּחֵ֣הוּ בְגַן־עֵ֔דֶן לְעָבְדָ֖הּ וּלְשָׁמְרָֽהּ׃

여호와 하나님이 그 사람을 이끌어 에덴 동산에 두사 그것을 다스리며 지키게 하시고

Rashi on Genesis

ויקח AND HE TOOK — He took him with kind words and induced him to enter (Genesis Rabbah 16:5).
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Sforno on Genesis

לעבדה, a reference to perfecting his own personality, that which was supplied by G’d in an as yet unrefined state, the one called נשמת חיים. [the author searched to justify the use of the feminine mode in the word לעבדה and related it to נשמה, soul, a noun which is feminine and requires further refinement, just like שיר and שירה which both mean song, the latter, in the feminine mode being unrefined when compared to the former. Compare its use in the haggadah shel Pessach. Ed.]
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Or HaChaim on Genesis

ויקח השם אלוקים….לעבדה ולשמרה. G'd took man…to work it and to guard it. The plain meaning of the verse appears to be that the garden was in need of someone to work it and to guard it, whereas the truth is that this was not the case. Why would it need a guard? Who was there to steal from it? Also, if the garden needed someone to work it, who has done this chore during the almost 6000 years that the garden has been unattended? What exactly was the nature of the work which had to be performed?
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Radak on Genesis

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The Midrash of Philo

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Rabbeinu Bahya

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Siftei Chakhamim

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Chizkuni

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Sforno on Genesis

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Radak on Genesis

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Siftei Chakhamim

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Or HaChaim on Genesis

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Chizkuni

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Or HaChaim on Genesis

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