히브리어 성경
히브리어 성경

창세기 20:2의 주석

וַיֹּ֧אמֶר אַבְרָהָ֛ם אֶל־שָׂרָ֥ה אִשְׁתּ֖וֹ אֲחֹ֣תִי הִ֑וא וַיִּשְׁלַ֗ח אֲבִימֶ֙לֶךְ֙ מֶ֣לֶךְ גְּרָ֔ר וַיִּקַּ֖ח אֶת־שָׂרָֽה׃

그 아내 사라를 자기 누이라 하였으므로 그랄 왕 아비멜렉이 보내어 사라를 취하였더니

Rashi on Genesis

ויאמר אברהם AND ABRAHAM SAID — This time he did not ask her consent but forcibly and against her inclination he stated that she was his sister, because she had already been taken once to Pharaoh’s house on account of this (Genesis Rabbah 52:4).
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Ramban on Genesis

AND ABRAHAM SAID OF SARAH HIS WIFE, SHE IS MY SISTER. This was not like what happened in Egypt. There, when they entered the land, it is said that the Egyptians saw that the woman was beautiful, and they praised her to the lords and to Pharaoh,275Above, 12:14-15. as they were an immoral people but this king was perfect and upright, and his people were likewise good. However Abraham suspected them, and he told everyone that she was his sister.
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Or HaChaim on Genesis

ויאמר אבוהם אל שרה. Abraham said about Sarah, etc. This time Abraham did not ask Sarah to be the first to announce that she was Abraham's sister as he had done when they travelled to Egypt. Then he had been motivated by the ugliness of the Egyptians and the contrast with Sarah's white skin which aroused the lust of the Egyptians. The people in Geror did not look different from Abraham and Sarah. Also, their general sexual mores were superior to that of the Egyptians. Avimelech himself felt justified in challenging Abraham's deception if it were based on such suspicions. Pharaoh had not dared to ask such a question. This is also the reason that Avimelech agreed that Abraham reside in his country, something the King of Egypt could not afford to do.
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Radak on Genesis

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Tur HaArokh

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Rabbeinu Bahya

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Rabbeinu Chananel on Genesis

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Rav Hirsch on Torah

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Chizkuni

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Rashi on Genesis

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Ramban on Genesis

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Radak on Genesis

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Rabbeinu Chananel on Genesis

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Rabbeinu Chananel on Genesis

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