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히브리어 성경

창세기 28:18의 주석

וַיַּשְׁכֵּ֨ם יַעֲקֹ֜ב בַּבֹּ֗קֶר וַיִּקַּ֤ח אֶת־הָאֶ֙בֶן֙ אֲשֶׁר־שָׂ֣ם מְרַֽאֲשֹׁתָ֔יו וַיָּ֥שֶׂם אֹתָ֖הּ מַצֵּבָ֑ה וַיִּצֹ֥ק שֶׁ֖מֶן עַל־רֹאשָֽׁהּ׃

야곱이 아침에 일찍이 일어나 베개하였던 돌을 가져 기둥으로 세우고 그 위에 기름을 붓고

Ramban on Genesis

AND HE SET IT UP FOR A PILLAR. Our Rabbis have explained52Yerushalmi Abodah Zarah IV, 5. the difference between a pillar and an altar by saying that a pillar consists of one stone while an altar is composed of many stones. It further appears that a pillar is made for pouring libations of wine upon it and for the pouring of oil upon it, but not for sacrifices and not for offerings, whereas an altar is for bringing Burnt-offerings and Peace-offerings thereon. When Israel entered the Land, the pillar was prohibited to them53Deuteromony 16:22. because the Canaanites had established it as an ordinance of an idolatrous character to a greater extent than the altars. Even though it is written concerning the altars, Ye shall break down their altars,54Exodus 34:13. [since the altars were not as prevalent as pillars among the Canaanites, He did not prohibit the Israelites from making their own altars]. It may be that He did not want to prohibit all sacrifices, and so He retained the altar as fit for libations and sacrifices.
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Rashbam on Genesis

ויצק שמו על ראשה, he anointed it to sanctify it and to make it ready to offer sacrifices on it when he would return to that site. We have such formulations in connection with the sanctification of the various materials donated for the Tabernacle (Numbers 7,1) as well as in Genesis 31,13 and again in verse 22 in our chapter here.
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Sforno on Genesis

וישם אותה מצבה, he sanctified it as an altar which he would erect on his return from Charan. The Torah testifies in Genesis 35,14 that this is indeed what Yaakov did on his way home to the land of Canaan. ויצב יעקב מצבה במקום אשר דבר “Yaakov established an altar on the site where he had said.”
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Radak on Genesis

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Tur HaArokh

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Rabbeinu Bahya

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Rav Hirsch on Torah

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Chizkuni

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Radak on Genesis

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Rabbeinu Bahya

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Rav Hirsch on Torah

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Chizkuni

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