창세기 30:25의 주석

כאשר ילדה רחל את יוסף WHEN RACHEL HAD BORN JOSEPH — after the birth of him who was to become Esau’s adversary (Genesis Rabbah 73:7) — as it is said (Obadiah 1:18) “And the house of Jacob shall be a fire, and the house of Joseph a flame and the house of Esau for stubble“. Fire (Jacob) that has no flame (Joseph) has no effect at a distance. Therefore, when Joseph was born Jacob put his trust in the Holy One, blessed be He, and wished to return home (Obadiah 1:18).

שלחני, for now that Joseph had been born Yaakov’s second stint of 7 years labour for Lavan had come to an end.

שלחני ואלכה, even though Yaakov did not own any livestock at that time, seeing he had crossed the Yabbok with only his walking staff, he did have enough provisions and cash for himself and his extensive family. Had he not possessed these, it would have been irresponsible in the highest degree to undertake this kind of a journey relying on G’d’s miracles to sustain him. Furthermore, it is inconceivable that Lavan a wealthy and respected individual in his town, would consent to let Yaakov take his wives and children, Lavan’s own family, on a journey in which they would face death from starvation. Lavan’s objection to Yaakov’s departing at this time was based on self-interest. He pleaded with him, seeing he knew that his wealth had been due to Yaakov’s presence and he did not want to lose the source of his financial success.