창세기 31:53의 주석
אֱלֹהֵ֨י אַבְרָהָ֜ם וֵֽאלֹהֵ֤י נָחוֹר֙ יִשְׁפְּט֣וּ בֵינֵ֔ינוּ אֱלֹהֵ֖י אֲבִיהֶ֑ם וַיִּשָּׁבַ֣ע יַעֲקֹ֔ב בְּפַ֖חַד אָבִ֥יו יִצְחָֽק׃
아브라함의 하나님, 나홀의 하나님, 그들의 조상의 하나님은 우리 사이에 판단하옵소서 하매 야곱이 그 아비 이삭의 경외하는 이를 가리켜 맹세하고
Rashi on Genesis
אלהי אברהם GOD OF ABRAHAM — Here the word אלהים is holy (i.e. it is the Divine Name). (Genesis Rabbah 74:17)
Ask RabbiBookmarkShareCopy
Sforno on Genesis
אלוהי אביהם, Lavan meant that Yaakov could not take offence at Lavan pairing Nachor’s god and Yaakov’s G’d in a single expression. He had chosen Nachor to underline that Nachor’s god was also the god of Terach, who was the father of both Avraham and Nachor.
Ask RabbiBookmarkShareCopy
Radak on Genesis
אלוקי אברהם ואלהי נחור, the first word “elo-hey” is sacred, the second is profane and may therefore be erased, seeing that Nachor had been an idolater. Lavan himself also believed in the gods of his grandfather Nachor. Neither Yitzchok nor Betuel have been mentioned here, seeing they were well known, famous even.
Ask RabbiBookmarkShareCopy