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창세기 31:8의 주석

אִם־כֹּ֣ה יֹאמַ֗ר נְקֻדִּים֙ יִהְיֶ֣ה שְׂכָרֶ֔ךָ וְיָלְד֥וּ כָל־הַצֹּ֖אן נְקֻדִּ֑ים וְאִם־כֹּ֣ה יֹאמַ֗ר עֲקֻדִּים֙ יִהְיֶ֣ה שְׂכָרֶ֔ךָ וְיָלְד֥וּ כָל־הַצֹּ֖אן עֲקֻדִּֽים׃

그가 이르기를 점 있는 것이 네 삯이 되리라 하면 온 양떼의 낳은 것이 점 있는 것이요 또 얼룩무늬 있는 것이 네 삯이 되리라 하면 온 양떼의 낳은 것이 얼룩무늬 있는 것이니

Ramban on Genesis

IF HE SAID THUS: THE SPECKLED SHALL BE THY WAGES. The meaning thereof is that at first Laban agreed to give Jacob the two appearances the speckled and the spotted — also the brownish lambs. Then he retracted and agreed to give him another color, and thus he changed it every year. The flocks, however, gave birth accordingly. This was not due to the power of the sticks, for he was telling them of the deed of the Great G-d who treated him wondrously each and every year, just as he said, But G-d suffered him not to do me evil.178Above, Verse 7.
It is also possible that Laban changed his wages after the flocks became pregnant and gave birth in accordance with Jacob’s will, it pleasing the Creator to do so. [In this case, it clearly was not due to the power of the sticks.] And so we find in Bereshith Rabbah:17974:2. “The Holy One, blessed be He, foresaw what Laban was destined to do to our father Jacob, and He created the form of the sheep to conform to the colors Laban was to stipulate. Thus, it is not written here, ‘If he said (amar) thus,’ but it is written, ‘If he will say (yomar) thus,’” [indicating that G-d foresaw what Laban was destined to stipulate to Jacob].
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Rashbam on Genesis

וילדו כל הצאן, this percentage could certainly not all be attributed to exposing the sheep to the peeled sticks.
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Or HaChaim on Genesis

אם כה יאמר, "If he said thus, etc." Although the original condition had been that Jacob should take the spotted and speckled ones, he did not honour his word but agreed to give him only one of these two.
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Radak on Genesis

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Tur HaArokh

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Or HaChaim on Genesis

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Or HaChaim on Genesis

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