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창세기 42:6의 주석

וְיוֹסֵ֗ף ה֚וּא הַשַּׁלִּ֣יט עַל־הָאָ֔רֶץ ה֥וּא הַמַּשְׁבִּ֖יר לְכָל־עַ֣ם הָאָ֑רֶץ וַיָּבֹ֙אוּ֙ אֲחֵ֣י יוֹסֵ֔ף וַיִּשְׁתַּֽחֲווּ־ל֥וֹ אַפַּ֖יִם אָֽרְצָה׃

때에 요셉이 나라의 총리로서 그 땅 모든 백성에게 팔더니 요셉의 형들이 와서 그 앞에서 땅에 엎드려 절하매

Rashi on Genesis

וישתחוו לו אפים means THEY PROSTRATED THEMSELVES ON THEIR FACES— Similarly wherever various forms of this verb (שחה) in the Hithpael occur it implies stretching out the hands and feet when a person casts himself on the ground in the act of prostration (Megillah 22b).
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Ramban on Genesis

HE IT WAS THAT SOLD GRAIN TO ALL THE PEOPLE OF THE LAND. Now it is not befitting a ruler of a land, second in rank to the king of Egypt, that he sell everyone a se’ah [a dry measure] or a half thereof of grain. It was for this reason that our Rabbis were impelled to say121Bereshith Rabbah 91:6. that Joseph had ordered at that time that all storehouses except one be closed so that he would be sure to meet his brothers.
In line with the literal interpretation of the verse it is possible that the people from all lands came before him, and he would question and investigate them, and then command the officers, “Sell so much food of this — and that — kind to the people of that city.” Thus it was necessary for the children of Jacob to come before him among those who came from the land of Canaan, that he could issue an order concerning them, specifying how much grain should be sold to their land, since they were the first to come from the land of Canaan122See further, at the end of Verse 9, where Ramban establishes the fact that the brothers were the first to come from the land of Canaan to buy grains, thus offering Joseph the opportunity to charge them as spies. and they came before him for the sake of all.
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Sforno on Genesis

He was the one who sold. He did not trust his servants with the task because the sums involved were too great.
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Or HaChaim on Genesis

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Radak on Genesis

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Tur HaArokh

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Rav Hirsch on Torah

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Chizkuni

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Alshich on Torah

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Sforno on Genesis

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