창세기 48:16의 주석
הַמַּלְאָךְ֩ הַגֹּאֵ֨ל אֹתִ֜י מִכָּל־רָ֗ע יְבָרֵךְ֮ אֶת־הַנְּעָרִים֒ וְיִקָּרֵ֤א בָהֶם֙ שְׁמִ֔י וְשֵׁ֥ם אֲבֹתַ֖י אַבְרָהָ֣ם וְיִצְחָ֑ק וְיִדְגּ֥וּ לָרֹ֖ב בְּקֶ֥רֶב הָאָֽרֶץ׃
나를 모든 환난에서 건지신 사자께서 이 아이에게 복을 주시오며 이들로 내 이름과 내 조부 아브라함과 아버지 이삭의 이름으로 칭하게 하시오며 이들로 세상에서 번식되게 하시기를 원하나이다
Rashi on Genesis
המלאך הגאל אתי THE ANGEL REDEEMING ME — The angel who was usually sent to me in my trouble, as it is said, (Genesis 31:11) “And the angel of God said unto me in the dream: Jacob etc. … (Genesis 31:13), I am the God of Beth-el.”
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Ramban on Genesis
AND LET MY NAME BE CALLED ON THEM. Rabbi Abraham ibn Ezra said that it means that all Israel be called by the name Ephraim,57As in the verse: Is Ephraim a darling son unto me? (Jeremiah 31:19), the reference there being to all Israel. just as they are called “the children of Abraham, Isaac, and Jacob.”
This is not correct for Scripture uses the word bahem (on them), [thus referring to both Ephraim and Menasheh], and they were not called by the name of Menasheh. But perhaps this is because they were called the house of Joseph.58Zechariah 10:6. And I will help the house of Joseph.
The correct interpretation though is that their race and their name will exist forever, and the name of Abraham, Isaac and Jacob will forever be upon them.
This is not correct for Scripture uses the word bahem (on them), [thus referring to both Ephraim and Menasheh], and they were not called by the name of Menasheh. But perhaps this is because they were called the house of Joseph.58Zechariah 10:6. And I will help the house of Joseph.
The correct interpretation though is that their race and their name will exist forever, and the name of Abraham, Isaac and Jacob will forever be upon them.
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Rashbam on Genesis
ויקרא בהם שמי, may their seed and the seed of their see live.
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