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히브리어 성경

창세기 8:1의 주석

וַיִּזְכֹּ֤ר אֱלֹהִים֙ אֶת־נֹ֔חַ וְאֵ֤ת כָּל־הַֽחַיָּה֙ וְאֶת־כָּל־הַבְּהֵמָ֔ה אֲשֶׁ֥ר אִתּ֖וֹ בַּתֵּבָ֑ה וַיַּעֲבֵ֨ר אֱלֹהִ֥ים ר֙וּחַ֙ עַל־הָאָ֔רֶץ וַיָּשֹׁ֖כּוּ הַמָּֽיִם׃

하나님이 노아와 그와 함께 방주에 있는 모든 들짐승과 육축을 권념하사 바람으로 땅 위에 불게 하시매 물이 감하였고

Rashi on Genesis

ויזכור אלהים AND GOD REMEMBERED— This Divine Name really signifies the God of Strict Justice but it is transformed into Divine Mercy through the prayers of the righteous, whilst the evil practised by wicked people transforms Divine Mercy into Strict Justice, as it is said (Genesis 6:5) “And the Lord ('ה) saw that the wickedness of man was great” and (Genesis 5:7) “And the Lord ('ה) said, “I will blot out etc.”— yet in these passages the Name ('ה) is מדת רחמים, that signifying Divine Mercy (Genesis Rabbah 33:3).
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Ramban on Genesis

AND G-D REMEMBERED NOAH, AND EVERY LIVING THING, AND ALL THE CATTLE. The remembrance of Noah was because he was a perfectly righteous man, and He had made a covenant with him to save him. The word “Noah” here includes his children that were there with him. Scripture did not mention them specifically, though, for they were saved by his merit. However, the remembrance stated concerning beast and cattle was not on account of merit, for among living creatures there is no merit or guilt save in man alone. But the remembrance concerning them was Because He remembered His holy word108Psalms 105:42. which He had spoken, causing the world to come into existence, and the Will which was before Him at the creation of the world arose before Him and He desired the existence of the world with all the species that He created therein. Thus He now saw fit to bring them forth so that they should not perish in the ark. Scripture does not mention the fowl and the creeping things for the remembrance of the living thing is similar to their remembrance, and the companion thereof telleth concerning it.109Job 36:33. That is, since the remembrance of the fowl and creeping things would be the same type of remembrance as that of all animals—i.e., the remembrance of His holy word—one implies the other.
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Or HaChaim on Genesis

ויזכר אלוקים את נח. G'd remembered Noach. The reason the Torah was not content to mention that G'd remembered Noach but added that He remembered all the beasts that were in the ark with him may have been that the animals by themselves already warranted that G'd should remember them.
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Radak on Genesis

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Rabbeinu Bahya

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Siftei Chakhamim

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Rav Hirsch on Torah

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Daat Zkenim on Genesis

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Chizkuni

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Rashi on Genesis

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Radak on Genesis

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Tur HaArokh

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Siftei Chakhamim

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Or HaChaim on Genesis

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Rav Hirsch on Torah

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Chizkuni

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Rashi on Genesis

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Or HaChaim on Genesis

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Rashi on Genesis

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The Midrash of Philo

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Rashi on Genesis

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The Midrash of Philo

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